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Single Idea 5316

[filed under theme 22. Metaethics / B. Value / 2. Values / f. Altruism ]

Full Idea

By sanctifying altruism in order to reward it we make it less true, but by that means we promote its recurrence in others.

Gist of Idea

We undermine altruism by rewarding it, but we reward it to encourage it

Source

Edmund O. Wilson (On Human Nature [1978], Ch.7)

Book Ref

Wilson,Edward O.: 'On Human Nature' [Penguin 1995], p.149


A Reaction

So is my preference for not rewarding (or even noticing) altruism an anti-social tendency. The very conspicuous charity of sponsorship seems somehow inferior to the truly anonymous gift. Or super-altruism is very public, to encourage it in others?


The 16 ideas with the same theme [placing the concerns of others before one's self]:

The just man does not harm his enemies, but benefits everyone [Plato]
All altruism is an extension of self-love [Aristotle]
Stoic morality says that one's own happiness will lead to impartiality [Stoic school, by Annas]
Human nature seems incapable of universal malice, except what results from self-love [Hutcheson]
The human heart has a natural concern for public good [Hume]
Reverence is awareness of a value which demolishes my self-love [Kant]
We may claim noble motives, but we cannot penetrate our secret impulses [Kant]
Altruistic people make less distinction than usual between themselves and others [Schopenhauer]
No one has ever done anything that was entirely for other people [Nietzsche]
Altruism is praised by the egoism of the weak, who want everyone to be looked after [Nietzsche]
How can it be that I should prefer my neighbour to myself, but he should prefer me to himself? [Nietzsche]
We undermine altruism by rewarding it, but we reward it to encourage it [Wilson,EO]
Pure hard-core altruism based on kin selection is the enemy of civilisation [Wilson,EO]
If our own life lacks meaning, devotion to others won't give it meaning [Nagel]
For Darwinians, altruism is either contracts or genetics [Flanagan]
Tolerance and love are strategies to avoid encountering our neighbours [Zizek]