more on this theme
|
more from this thinker
Single Idea 5346
[filed under theme 15. Nature of Minds / A. Nature of Mind / 3. Mental Causation
]
Full Idea
In the seventeenth century the dominant idea that causation is collisionlike made mental causation almost impossible to envision.
Gist of Idea
In the 17th century a collisionlike view of causation made mental causation implausible
Source
Owen Flanagan (The Problem of the Soul [2002], p.136)
Book Ref
Flanagan,Owen: 'The Problem of the Soul' [Basic Books 2003], p.136
A Reaction
Interesting. This makes Descartes' interaction theory look rather bold, and Leibniz's and Malebranche's rejection of it understandable. Personally I still think of causation as collisionlike, except that the collisions are of very very tiny objects.
The
23 ideas
from 'The Problem of the Soul'
5332
|
People believe they have free will that circumvents natural law, but only an incorporeal mind could do this
[Flanagan]
|
5333
|
Philosophy needs wisdom about who we are, as well as how we ought to be
[Flanagan]
|
5334
|
We resist science partly because it can't provide ethical wisdom
[Flanagan]
|
5335
|
Emotions are usually very apt, rather than being non-rational and fickle
[Flanagan]
|
5336
|
Ethics is the science of the conditions that lead to human flourishing
[Flanagan]
|
5338
|
Normal free will claims control of what I do, but a stronger view claims control of thought and feeling
[Flanagan]
|
5339
|
Cars and bodies obey principles of causation, without us knowing any 'strict laws' about them
[Flanagan]
|
5340
|
Explanation does not entail prediction
[Flanagan]
|
5341
|
Only you can have your subjective experiences because only you are hooked up to your nervous system
[Flanagan]
|
5342
|
Physicalism doesn't deny that the essence of an experience is more than its neural realiser
[Flanagan]
|
5343
|
People largely came to believe in dualism because it made human agents free
[Flanagan]
|
5344
|
Free will is held to give us a whole list of desirable capacities for living
[Flanagan]
|
5345
|
We only think of ourselves as having free will because we first thought of God that way
[Flanagan]
|
5346
|
In the 17th century a collisionlike view of causation made mental causation implausible
[Flanagan]
|
5347
|
Behaviourism notoriously has nothing to say about mental causation
[Flanagan]
|
5348
|
Intellectualism admires the 'principled actor', non-intellectualism admires the 'good character'
[Flanagan]
|
5349
|
For Buddhists a fixed self is a morally dangerous illusion
[Flanagan]
|
5350
|
The Hindu doctrine of reincarnation only appeared in the eighth century CE
[Flanagan]
|
5351
|
We only have a sense of our self as continuous, not as exactly the same
[Flanagan]
|
5352
|
The idea of the soul gets some support from the scientific belief in essential 'natural kinds'
[Flanagan]
|
5353
|
The self is an abstraction which magnifies important aspects of autobiography
[Flanagan]
|
5354
|
We are not born with a self; we develop a self through living
[Flanagan]
|
5355
|
Cognitivists think morals are discovered by reason
[Flanagan]
|