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Single Idea 5348

[filed under theme 20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism ]

Full Idea

There are two main pictures of the good person: there is the 'good character', and there is the 'principled actor'. ..The first picture is non-intellectualist, and the second is intellectualist.

Gist of Idea

Intellectualism admires the 'principled actor', non-intellectualism admires the 'good character'

Source

Owen Flanagan (The Problem of the Soul [2002], p.145)

Book Ref

Flanagan,Owen: 'The Problem of the Soul' [Basic Books 2003], p.145

A Reaction

The second ideal elevates the principle itself above the actor who carries it out. Presumably consistency is a virtue, so a good character will at least pay some attention to principles. A good magistrate comes out the same in both views.

The 23 ideas from 'The Problem of the Soul'

5332 People believe they have free will that circumvents natural law, but only an incorporeal mind could do this [Flanagan]
5333 Philosophy needs wisdom about who we are, as well as how we ought to be [Flanagan]
5334 We resist science partly because it can't provide ethical wisdom [Flanagan]
5335 Emotions are usually very apt, rather than being non-rational and fickle [Flanagan]
5336 Ethics is the science of the conditions that lead to human flourishing [Flanagan]
5338 Normal free will claims control of what I do, but a stronger view claims control of thought and feeling [Flanagan]
5339 Cars and bodies obey principles of causation, without us knowing any 'strict laws' about them [Flanagan]
5340 Explanation does not entail prediction [Flanagan]
5341 Only you can have your subjective experiences because only you are hooked up to your nervous system [Flanagan]
5342 Physicalism doesn't deny that the essence of an experience is more than its neural realiser [Flanagan]
5343 People largely came to believe in dualism because it made human agents free [Flanagan]
5344 Free will is held to give us a whole list of desirable capacities for living [Flanagan]
5345 We only think of ourselves as having free will because we first thought of God that way [Flanagan]
5346 In the 17th century a collisionlike view of causation made mental causation implausible [Flanagan]
5347 Behaviourism notoriously has nothing to say about mental causation [Flanagan]
5348 Intellectualism admires the 'principled actor', non-intellectualism admires the 'good character' [Flanagan]
5349 For Buddhists a fixed self is a morally dangerous illusion [Flanagan]
5350 The Hindu doctrine of reincarnation only appeared in the eighth century CE [Flanagan]
5351 We only have a sense of our self as continuous, not as exactly the same [Flanagan]
5352 The idea of the soul gets some support from the scientific belief in essential 'natural kinds' [Flanagan]
5353 The self is an abstraction which magnifies important aspects of autobiography [Flanagan]
5354 We are not born with a self; we develop a self through living [Flanagan]
5355 Cognitivists think morals are discovered by reason [Flanagan]