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Single Idea 5753

[filed under theme 28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof ]

Full Idea

I could never believe that events of such regularity as we find in this life are due to the haphazards of chance.

Gist of Idea

The regular events of this life could never be due to chance

Source

Boethius (The Consolations of Philosophy [c.520], I.VI)

Book Ref

Boethius: 'The Consolations of Philosophy', ed/tr. Watts,V.E. [Penguin 1969], p.50


A Reaction

It depends what you mean by 'chance'. Boethius infers a conscious mind, and presumes this to be God, but that is two large and unsupported steps. Modern atheists must acknowledge Boethius' problem. Why is there order?


The 21 ideas from 'The Consolations of Philosophy'

Reasoning relates to understanding as time does to eternity [Boethius, by Sorabji]
Where does evil come from if there is a god; where does good come from if there isn't? [Boethius]
The regular events of this life could never be due to chance [Boethius]
You can't control someone's free mind, only their body and possessions [Boethius]
Happiness is a good which once obtained leaves nothing more to be desired [Boethius]
God is the supreme good, so no source of goodness could take precedence over God [Boethius]
God is the good [Boethius]
Varied aims cannot be good because they differ, but only become good when they unify [Boethius]
The power through which creation remains in existence and motion I call 'God' [Boethius]
God can do anything, but he cannot do evil, so evil must be nothing [Boethius]
The bad seek the good through desire, but the good through virtue, which is more natural [Boethius]
The wicked want goodness, so they would not be wicked if they obtained it [Boethius]
When people fall into wickedness they lose their human nature [Boethius]
The reward of the good is to become gods [Boethius]
If you could see the plan of Providence, you would not think there was evil anywhere [Boethius]
Divine eternity is the all-at-once and complete possession of unending life [Boethius]
Rational natures require free will, in order to have power of judgement [Boethius]
God's universal foreknowledge seems opposed to free will [Boethius]
Does foreknowledge cause necessity, or necessity cause foreknowledge? [Boethius]
Rewards and punishments are not deserved if they don't arise from free movement of the mind [Boethius]
Knowledge of present events doesn't make them necessary, so future events are no different [Boethius]