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Single Idea 5787

[filed under theme 17. Mind and Body / D. Property Dualism / 4. Emergentism ]

Full Idea

The solidity of a table is explained causally by the behaviour of the molecules of which it is composed, but the solidity is not an extra event, it is just a feature of the table. This non-event causation models the relationship of mind and brain.

Gist of Idea

There is non-event causation between mind and brain, as between a table and its solidity

Source

John Searle (The Mystery of Consciousness [1997], Ch.1)

Book Ref

Searle,John R.: 'The Mystery of Consciousness' [Granta 1997], p.7


A Reaction

He calls it 'non-event' causation, while referring to the 'behaviour of molecules'. Ask a physicist what a 'feature' is. Better to think of it as one process 'emerging' as another process at the macro-level.


The 13 ideas from 'The Mystery of Consciousness'

A property is 'emergent' if it is caused by elements of a system, when the elements lack the property [Searle]
A system is either conscious or it isn't, though the intensity varies a lot [Searle]
The use of 'qualia' seems to imply that consciousness and qualia are separate [Searle]
I now think syntax is not in the physics, but in the eye of the beholder [Searle]
There is non-event causation between mind and brain, as between a table and its solidity [Searle]
Explanation of how we unify our mental stimuli into a single experience is the 'binding problem' [Searle]
Reduction is either by elimination, or by explanation [Searle]
Consciousness has a first-person ontology, which only exists from a subjective viewpoint [Searle]
Eliminative reduction needs a gap between appearance and reality, as in sunsets [Searle]
Consciousness has a first-person ontology, so it cannot be reduced without omitting something [Searle]
If tree rings contain information about age, then age contains information about rings [Searle]
The pattern of molecules in the sea is much more complex than the complexity of brain neurons [Searle]
There isn't one consciousness (information-processing) which can be investigated, and another (phenomenal) which can't [Searle]