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Full Idea
Consciousness has a first-person or subjective ontology, by which I mean that conscious states only exist when experienced by a subject and they exist only from the first-person point of view of that subject.
Clarification
'Ontology' is the study of what exists
Gist of Idea
Consciousness has a first-person ontology, which only exists from a subjective viewpoint
Source
John Searle (The Mystery of Consciousness [1997], Ch.5 App)
Book Ref
Searle,John R.: 'The Mystery of Consciousness' [Granta 1997], p.120
A Reaction
I think this is nonsense, and I don't think Searle believes it. He ruthlessly attacks so-called 'eliminativists', but the definition he gives here would make him an eliminativist about other minds. There is no such thing as 'first-person' ontology.
| 5790 | A property is 'emergent' if it is caused by elements of a system, when the elements lack the property [Searle] |
| 5786 | A system is either conscious or it isn't, though the intensity varies a lot [Searle] |
| 5788 | The use of 'qualia' seems to imply that consciousness and qualia are separate [Searle] |
| 5789 | I now think syntax is not in the physics, but in the eye of the beholder [Searle] |
| 5787 | There is non-event causation between mind and brain, as between a table and its solidity [Searle] |
| 5792 | Explanation of how we unify our mental stimuli into a single experience is the 'binding problem' [Searle] |
| 5791 | Reduction is either by elimination, or by explanation [Searle] |
| 5794 | Consciousness has a first-person ontology, which only exists from a subjective viewpoint [Searle] |
| 5799 | Eliminative reduction needs a gap between appearance and reality, as in sunsets [Searle] |
| 5798 | Consciousness has a first-person ontology, so it cannot be reduced without omitting something [Searle] |
| 5796 | If tree rings contain information about age, then age contains information about rings [Searle] |
| 5797 | The pattern of molecules in the sea is much more complex than the complexity of brain neurons [Searle] |
| 5795 | There isn't one consciousness (information-processing) which can be investigated, and another (phenomenal) which can't [Searle] |