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Single Idea 5856

[filed under theme 23. Ethics / A. Egoism / 1. Ethical Egoism ]

Full Idea

One's own interest is a relative good, nobility a good absolutely.

Clarification

'Nobility' is what is 'kalon', or fine or beautiful

Gist of Idea

Self-interest is a relative good, but nobility an absolute good

Source

Aristotle (The Art of Rhetoric [c.350 BCE], 1389b37)

Book Ref

Aristotle: 'The Art of Rhetoric', ed/tr. Lawson-Tancred,H.C. [Penguin 1991], p.175


A Reaction

The key idea in the whole of Greek moral theory is the concept of what we can call a 'beautiful' action. Such things, or course, tend to be visible in great actions, such as sparing an enemy, rather than the minutiae of well-mannered daily life.


The 17 ideas from 'The Art of Rhetoric'

It is the role of dialectic to survey syllogisms [Aristotle]
All good things can be misused, except virtue [Aristotle]
Rhetoric is a political offshoot of dialectic and ethics [Aristotle]
Happiness is composed of a catalogue of internal and external benefits [Aristotle]
Pentathletes look the most beautiful, because they combine speed and strength [Aristotle]
The four constitutions are democracy (freedom), oligarchy (wealth), aristocracy (custom), tyranny (security) [Aristotle]
The best virtues are the most useful to others [Aristotle]
It is noble to avenge oneself on one's enemies, and not come to terms with them [Aristotle]
Desired responsible actions result either from rational or from irrational desire [Aristotle]
Nobody fears a disease which nobody has yet caught [Aristotle]
We all feel universal right and wrong, independent of any community or contracts [Aristotle]
Self-interest is a relative good, but nobility an absolute good [Aristotle]
The young feel pity from philanthropy, but the old from self-concern [Aristotle]
Men are physically prime at thirty-five, and mentally prime at forty-nine [Aristotle]
Rich people are mindlessly happy [Aristotle]
People assume events cause what follows them [Aristotle]
A single counterexample is enough to prove that a truth is not necessary [Aristotle]