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Single Idea 5878

[filed under theme 26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / c. Purpose denied ]

Full Idea

One might wonder if it is possible to use each thing both for its natural purpose and otherwise - and that as itself or incidentally. E.g. twisting an eye so that one thing appears two, but also using an eye as something to sell or eat.

Gist of Idea

Eyes could be used for a natural purpose, or for unnatural seeing, or for a non-seeing activity

Source

Aristotle (Eudemian Ethics [c.333 BCE], 1246a26)

Book Ref

Aristotle: 'Eudemian Ethics I,II and VIII', ed/tr. Woods,Michael [OUP 1992], p.35


A Reaction

The important idea here is the core notion that there is a 'natural' purpose. Sceptics might say that all purposes derive from how a mind wishes to use something; otherwise there would be processes, but no 'functions' or 'purposes'.


The 14 ideas with the same theme [no aspect of nature contains genuine purpose]:

Theophrastus doubted whether nature could be explained teleologically [Theophrastus, by Gottschalk]
Eyes could be used for a natural purpose, or for unnatural seeing, or for a non-seeing activity [Aristotle]
Only Epicurus denied purpose in nature, for the whole world, or for its parts [Epicurus, by Annas]
Teleological accounts are fine in metaphysics, but they stop us from searching for the causes [Bacon]
We will not try to understand natural or divine ends, or final causes [Descartes]
For Spinoza eyes don't act for purposes, but follow mechanical necessity [Roochnik on Spinoza]
Spinoza strongly attacked teleology, which is the lifeblood of classical logos [Roochnik on Spinoza]
Final causes are figments of human imagination [Spinoza]
The sun and rain weren't made for us; they sometimes burn us, or spoil our seeds [La Mettrie]
If the world aimed at an end, it would have reached it by now [Nietzsche]
'Purpose' is just a human fiction [Nietzsche]
The only human purpose is that created by our genetic history [Wilson,EO]
Chemistry entirely explains plant behaviour [Searle]
People are trying to explain biological teleology in naturalistic causal terms [Lycan]