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Single Idea 5899

[filed under theme 22. Metaethics / C. The Good / 1. Goodness / c. Right and good ]

Full Idea

If it is our duty to produce one or other of two or more different states of affairs, without its being our duty to produce one rather than the another, then in such a case each of these acts will be right, and none will be our duty.

Gist of Idea

If there are two equally good acts, they may both be right, but neither a duty

Source

W. David Ross (The Right and the Good [1930], §I)

Book Ref

Ross,W.David: 'The Right and the Good' [OUP 1930], p.4


A Reaction

An elegant piece of analytical philosophy, which shows fairly conclusively that 'right' is distinct from 'duty', as well as being distinct from 'good'. We can generalise about right actions, without identifying anyone who has the duty to perform them.


The 12 ideas with the same theme [distinguishing what is good from right action]:

Hobbes shifted from talk of 'the good' to talk of 'rights' [Hobbes, by Tuck]
Is 'productive of happiness' the definition of 'right', or the cause of it? [Ross on Bentham]
Morality originally judged people, and actions only later on [Nietzsche]
For Moore, 'right' is what produces good [Moore,GE, by Ross]
'Right' means 'cause of good result' (hence 'useful'), so the end does justify the means [Moore,GE]
'Right' and 'good' differ in meaning, as in a 'right action' and a 'good man' [Ross]
If there are two equally good acts, they may both be right, but neither a duty [Ross]
In the past 'right' just meant what is conventionally accepted [Ross]
Goodness is a wider concept than just correct ethical conduct [Ross]
Motives decide whether an action is good, and what is done decides whether it was right [Ross]
Rawls defends the priority of right over good [Rawls, by Finlayson]
Teleological theories give the good priority over concern for people [Kymlicka]