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Single Idea 5935

[filed under theme 23. Ethics / E. Utilitarianism / 1. Utilitarianism ]

Full Idea

Mill's introduction of quality of pleasures into the hedonistic calculus is an unconscious departure from hedonism and a half-hearted admission that there are other qualities than pleasantness in virtue of which states of mind are good.

Gist of Idea

Mill's qualities of pleasure is an admission that there are other good states of mind than pleasure

Source

comment on John Stuart Mill (Utilitarianism [1861], Ch.2) by W. David Ross - The Right and the Good §VI

Book Ref

Ross,W.David: 'The Right and the Good' [OUP 1930], p.145


A Reaction

Mill argues that experienced people prefer some pleasures to others, but ducks the question of why they might prefer them. It can only be because they have some further desirable quality on top of the equal amount of pleasure.


The 17 ideas from 'Utilitarianism'

The English believe in the task of annihilating evil for the victory of good [Nietzsche on Mill]
Moral rules protecting human welfare are more vital than local maxims [Mill]
Ultimate goods such as pleasure can never be proved to be good [Mill]
Mill's qualities of pleasure is an admission that there are other good states of mind than pleasure [Ross on Mill]
Actions are right if they promote pleasure, wrong if they promote pain [Mill]
Better to be Socrates dissatisfied than a fool satisfied [Mill]
Only pleasure and freedom from pain are desirable as ends [Mill]
Motive shows the worth of the agent, but not of the action [Mill]
With early training, any absurdity or evil may be given the power of conscience [Mill]
Orthodox morality is the only one which feels obligatory [Mill]
Virtues only have value because they achieve some further end [Mill]
The will, in the beginning, is entirely produced by desire [Mill]
General happiness is only desirable because individuals desire their own happiness [Mill]
Rights are a matter of justice, not of benevolence [Mill]
A right is a valid claim to society's protection [Mill]
Utilitarianism only works if everybody has a totally equal right to happiness [Mill]
No individual has the right to receive our benevolence [Mill]