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Single Idea 5980

[filed under theme 27. Natural Reality / D. Time / 1. Nature of Time / g. Growing block ]

Full Idea

A short time ago or a short time ahead we might put at ten days, but how can anything which does not exist be either long or short?

Gist of Idea

How can ten days ahead be a short time, if it doesn't exist?

Source

Augustine (Confessions [c.398], XI.15)

Book Ref

Augustine: 'Confessions', ed/tr. Pine-Coffin,R.S. [Penguin 1961], p.264


A Reaction

A nice question, which gets at the paradoxical nature of time very nicely. How can it be long, but non-existent? We could break the paradox by concluding '..and therefore time does exist', even though we can't see how.


The 33 ideas from Augustine

All things are in the present time to God [Augustine]
I must exist in order to be mistaken, so that even if I am mistaken, I can't be wrong about my own existence [Augustine]
The contact of spirit and body is utterly amazing, and incomprehensible [Augustine]
If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon]
To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon]
I can distinguish different smells even when I am not experiencing them [Augustine]
Memory is so vast that I cannot recognise it as part of my mind [Augustine]
Memories are preserved separately, according to category [Augustine]
Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine]
Memory contains innumerable principles of maths, as well as past sense experiences [Augustine]
Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine]
We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine]
Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine]
Without memory I could not even speak of myself [Augustine]
Everyone wants happiness [Augustine]
If God is outside time in eternity, can He hear prayers? [Augustine]
Heaven and earth must be created, because they are subject to change [Augustine]
I know what time is, until someone asks me to explain it [Augustine]
If the past is no longer, and the future is not yet, how can they exist? [Augustine]
The whole of the current year is not present, so how can it exist? [Augustine]
How can ten days ahead be a short time, if it doesn't exist? [Augustine]
If the future does not exist, how can prophets see it? [Augustine]
I disagree with the idea that time is nothing but cosmic movement [Augustine]
Maybe time is an extension of the mind [Augustine]
I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine]
Our images of bodies are not produced by the bodies, but by our own minds [Augustine, by Aquinas]
Our minds grasp reality by direct illumination (rather than abstraction from experience) [Augustine, by Matthews]
Augustine created the modern concept of the will [Augustine, by Matthews]
Love, and do what you will [Augustine]
Pagans produced three hundred definitions of the highest good [Augustine, by Grayling]
Augustine identified Donatism, Pelagianism and Manicheism as the main heresies [Augustine, by Matthews]
Augustine said evil does not really exist, and evil is a limitation in goodness [Augustine, by Perkins]
Augustine said (unusually) that 'ought' does not imply 'can' [Augustine, by Matthews]