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Single Idea 6185

[filed under theme 23. Ethics / D. Deontological Ethics / 3. Universalisability ]

Full Idea

If my maxim is 'augment my property by all safe means', I can't make that a law allowing me to keep a dead man's loan, because no one would make a loan if that were the moral law.

Gist of Idea

No one would lend money unless a universal law made it secure, even after death

Source

Immanuel Kant (Critique of Practical Reason [1788], I.1.1.§4)

Book Ref

Kant,Immanuel: 'Critique of Practical Reason (Third edition)', ed/tr. Beck,Lewis White [Library of Liberal Arts 1993], p.27


A Reaction

This is a simple illustration of Kant's strategy and it shows clearly how, for all his talk of 'pure reason', his moral law is strongly guided by consequences, and that these can only judged by prior values - for example, that loans are a good thing.


The 22 ideas with the same theme [seeing rules for action as universal guidelines]:

Mozi condemns partiality, which is the cause of all the great harms in the world [Mozi]
Those who are against impartiality still prefer impartial protectors [Mozi]
The essence of propriety is consistency [Cicero]
Rational people are self-interested, but also desire the same goods for other people [Spinoza]
A rational person will want others to have the goods he seeks for himself [Spinoza]
Almost any precept can be consistently universalized [MacIntyre on Kant]
No one would lend money unless a universal law made it secure, even after death [Kant]
Universality determines the will, and hence extends self-love into altruism [Kant]
You can't have a morality which is supplied by the individual, but is also genuinely universal [Hegel, by MacIntyre]
When my personal freedom becomes involved, I must want freedom for everyone else [Sartre]
Moral judgements must invoke some sort of principle [Hare]
We don't have a duty to ensure that others do their duty [Williams,B]
If the self becomes completely impartial, it no longer has enough identity to worry about its interests [Williams,B]
Why should I think of myself as both the legislator and the citizen who follows the laws? [Williams,B]
Check your rationality by thinking of your opinion pronounced by the supreme court [Rawls]
In ethics we abstract from our identity, but not from our humanity [Nagel]
The general form of moral reasoning is putting yourself in other people's shoes [Nagel]
As far as possible we should become instruments to realise what is best from an eternal point of view [Nagel]
If we can decide how to live after stepping outside of ourselves, we have the basis of a moral theory [Nagel]
We should see others' viewpoints, but not lose touch with our own values [Nagel]
As soon as we drop self-interest and judge impartially, we find ourselves agreeing about conflicts [Scruton]
One can universalise good advice, but that doesn't make it an obligation [Finlayson]