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Full Idea
If the arbitrary will and pleasure of God is the first and only rule of good and justice, it follows that nothing can be so grossly wicked or unjust but if it were commanded by this omnipotent Deity, it must forthwith become holy, just and righteous.
Gist of Idea
If the will and pleasure of God controls justice, then anything wicked or unjust would become good if God commanded it
Source
Ralph Cudworth (On Eternal and Immutable Morality [1688], Ch.I.I.5)
Book Ref
'British Moralists 1650-1800 Vol. 1', ed/tr. Raphael,D.D. [Hackett 1991], p.106
A Reaction
This is the strong (Platonic) answer to the Euthyphro Question (Idea 336). One answer is that God would not command in such a way - but why not? We may say that God and goodness merge into one, but we are interested in ultimate authority.
Related Idea
Idea 336 Is what is pious loved by the gods because it is pious, or is it pious because they love it? (the 'Euthyphro Question') [Plato]
| 6230 | If the soul were a tabula rasa, with no innate ideas, there could be no moral goodness or justice [Cudworth] |
| 6223 | If the will and pleasure of God controls justice, then anything wicked or unjust would become good if God commanded it [Cudworth] |
| 6226 | The requirement that God must be obeyed must precede any authority of God's commands [Cudworth] |
| 6225 | Obligation to obey all positive laws is older than all laws [Cudworth] |
| 6227 | Keeping promises and contracts is an obligation of natural justice [Cudworth] |
| 6224 | An omnipotent will cannot make two things equal or alike if they aren't [Cudworth] |
| 6228 | Senses cannot judge one another, so what judges senses cannot be a sense, but must be superior [Cudworth] |
| 6229 | Sense is fixed in the material form, and so can't grasp abstract universals [Cudworth] |
| 6231 | There is a self-determing power in each person, which makes them what they are [Cudworth] |