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Single Idea 6240

[filed under theme 22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism ]

Full Idea

The moral sense is not an innate idea or knowledge, but a determination of our minds to receive the simple ideas of approbation or condemnation, from actions observed, antecedent to any opinions of advantage or loss to redound to ourselves.

Gist of Idea

The moral sense is not an innate idea, but an ability to approve or disapprove in a disinterested way

Source

Francis Hutcheson (Treatise 2: Virtue or Moral Good [1725], §I.VIII)

Book Ref

'British Moralists 1650-1800 Vol. 1', ed/tr. Raphael,D.D. [Hackett 1991], p.269


A Reaction

This may claim a pure moral intuition, but it is also close to Kantian universalising of the rules for behaviour. It is also a variation on Descartes' 'natural light' of reason. Of course, if we say the ideas are 'received', where are they received from?


The 14 ideas from 'Treatise 2: Virtue or Moral Good'

We approve of actions by a superior moral sense [Hutcheson]
We dislike a traitor, even if they give us great benefit [Hutcheson]
The moral sense is not an innate idea, but an ability to approve or disapprove in a disinterested way [Hutcheson]
Contempt of danger is just madness if it is not in some worthy cause [Hutcheson]
We cannot choose our moral feelings, otherwise bribery could affect them [Hutcheson]
As death approaches, why do we still care about family, friends or country? [Hutcheson]
Human nature seems incapable of universal malice, except what results from self-love [Hutcheson]
That action is best, which procures the greatest happiness for the greatest number [Hutcheson]
My action is not made good by a good effect, if I did not foresee and intend it [Hutcheson]
Everyone feels uneasy when seeing others in pain, unless the others are evil [Hutcheson]
Reason is too slow and doubtful to guide all actions, which need external and moral senses [Hutcheson]
We say God is good if we think everything he does aims at the happiness of his creatures [Hutcheson]
If goodness is constituted by God's will, it is a tautology to say God's will is good [Hutcheson]
The loss of perfect rights causes misery, but the loss of imperfect rights reduces social good [Hutcheson]