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Full Idea
Neither benevolence nor any other affection or desire can be directly raised by volition; if they could, then we could be bribed into any affection whatsoever toward any object.
Clarification
'Volition' is choice
Gist of Idea
We cannot choose our moral feelings, otherwise bribery could affect them
Source
Francis Hutcheson (Treatise 2: Virtue or Moral Good [1725], §II.IV)
Book Ref
'British Moralists 1650-1800 Vol. 1', ed/tr. Raphael,D.D. [Hackett 1991], p.274
A Reaction
Of course, notoriously, the vast mass of people have often been bribed to love a politician, by low taxes, or bread and circuses. Still, you cannot choose to love or admire someone, you just do. Not much free will there.
| 6238 | We approve of actions by a superior moral sense [Hutcheson] |
| 6239 | We dislike a traitor, even if they give us great benefit [Hutcheson] |
| 6240 | The moral sense is not an innate idea, but an ability to approve or disapprove in a disinterested way [Hutcheson] |
| 6241 | Contempt of danger is just madness if it is not in some worthy cause [Hutcheson] |
| 6242 | We cannot choose our moral feelings, otherwise bribery could affect them [Hutcheson] |
| 6243 | As death approaches, why do we still care about family, friends or country? [Hutcheson] |
| 6244 | Human nature seems incapable of universal malice, except what results from self-love [Hutcheson] |
| 6245 | That action is best, which procures the greatest happiness for the greatest number [Hutcheson] |
| 6246 | My action is not made good by a good effect, if I did not foresee and intend it [Hutcheson] |
| 6247 | Everyone feels uneasy when seeing others in pain, unless the others are evil [Hutcheson] |
| 6248 | Reason is too slow and doubtful to guide all actions, which need external and moral senses [Hutcheson] |
| 6250 | We say God is good if we think everything he does aims at the happiness of his creatures [Hutcheson] |
| 6249 | If goodness is constituted by God's will, it is a tautology to say God's will is good [Hutcheson] |
| 6251 | The loss of perfect rights causes misery, but the loss of imperfect rights reduces social good [Hutcheson] |