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Single Idea 6243

[filed under theme 22. Metaethics / B. Value / 2. Values / i. Self-interest ]

Full Idea

How comes it that we do not lose, at the approach of death, all concern for our families, friends, or country?

Gist of Idea

As death approaches, why do we still care about family, friends or country?

Source

Francis Hutcheson (Treatise 2: Virtue or Moral Good [1725], §II.V)

Book Ref

'British Moralists 1650-1800 Vol. 1', ed/tr. Raphael,D.D. [Hackett 1991], p.277


A Reaction

A nice question. No doubt some people do cease to care, but on the whole it raises the 'last round' problem in social contract theory, which is why fulfil your part of a bargain if it is too late to receive the repayment afterwards?


The 20 ideas from Francis Hutcheson

We approve of actions by a superior moral sense [Hutcheson]
We dislike a traitor, even if they give us great benefit [Hutcheson]
The moral sense is not an innate idea, but an ability to approve or disapprove in a disinterested way [Hutcheson]
Contempt of danger is just madness if it is not in some worthy cause [Hutcheson]
We cannot choose our moral feelings, otherwise bribery could affect them [Hutcheson]
As death approaches, why do we still care about family, friends or country? [Hutcheson]
Human nature seems incapable of universal malice, except what results from self-love [Hutcheson]
That action is best, which procures the greatest happiness for the greatest number [Hutcheson]
My action is not made good by a good effect, if I did not foresee and intend it [Hutcheson]
Everyone feels uneasy when seeing others in pain, unless the others are evil [Hutcheson]
Reason is too slow and doubtful to guide all actions, which need external and moral senses [Hutcheson]
If goodness is constituted by God's will, it is a tautology to say God's will is good [Hutcheson]
We say God is good if we think everything he does aims at the happiness of his creatures [Hutcheson]
The loss of perfect rights causes misery, but the loss of imperfect rights reduces social good [Hutcheson]
Happiness is a pleasant sensation, or continued state of such sensations [Hutcheson]
Reason is our power of finding out true propositions [Hutcheson]
We are asked to follow God's ends because he is our benefactor, but why must we do that? [Hutcheson]
Why may God not have a superior moral sense very similar to ours? [Hutcheson]
You can't form moral rules without an end, which needs feelings and a moral sense [Hutcheson]
Can't the moral sense make mistakes, as the other senses do? [Hutcheson]