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Single Idea 6275

[filed under theme 19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity ]

Full Idea

The maxim that 'most of a speaker's beliefs are true' as an a priori principle governing radical translation seems to me to go too far; first, I don't know how to count beliefs; second, most people's beliefs on some topics (philosophy) are probably false.

Gist of Idea

You can't say 'most speaker's beliefs are true'; in some areas this is not so, and you can't count beliefs

Source

Hilary Putnam (Meaning and the Moral Sciences [1978], Pt Three)

Book Ref

Putnam,Hilary: 'Meaning and the Moral Sciences' [RKP 1981], p.101

A Reaction

Putnam prefers a pragmatic view, where charity is applicable if behaviour is involved. Philosophy is too purely theoretical. The extent to which Charity should apply in philosophy seminars is a nice question, which all students should test in practice.

The 22 ideas from 'Meaning and the Moral Sciences'

6267 A culture needs to admit that knowledge is more extensive than just 'science' [Putnam]
6266 We need the correspondence theory of truth to understand language and science [Putnam]
6264 In Tarski's definition, you understand 'true' if you accept the notions of the object language [Putnam]
6265 Tarski has given a correct account of the formal logic of 'true', but there is more to the concept [Putnam]
6268 The claim that scientific terms are incommensurable can be blocked if scientific terms are not descriptions [Putnam]
6269 Only Tarski has found a way to define 'true' [Putnam]
6270 The correct translation is the one that explains the speaker's behaviour [Putnam]
6271 How reference is specified is not what reference is [Putnam]
6273 Knowledge depends on believing others, which must be innate, as inferences are not strong enough [Putnam]
6274 Empathy may not give knowledge, but it can give plausibility or right opinion [Putnam]
6272 'True' and 'refers' cannot be made scientically precise, but are fundamental to science [Putnam]
17084 You can't decide which explanations are good if you don't attend to the interest-relative aspects [Putnam]
6282 Theory of meaning presupposes theory of understanding and reference [Putnam]
6281 Truth conditions can't explain understanding a sentence, because that in turn needs explanation [Putnam]
6283 Language maps the world in many ways (because it maps onto other languages in many ways) [Putnam]
6280 Realism is a theory, which explains the convergence of science and the success of language [Putnam]
6284 If a tautology is immune from revision, why would that make it true? [Putnam]
6276 'The rug is green' might be warrantedly assertible even though the rug is not green [Putnam]
6277 Correspondence between concepts and unconceptualised reality is impossible [Putnam]
6275 You can't say 'most speaker's beliefs are true'; in some areas this is not so, and you can't count beliefs [Putnam]
6279 A private language could work with reference and beliefs, and wouldn't need meaning [Putnam]
6278 We should reject the view that truth is prior to meaning [Putnam]