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Full Idea
Convention, to exist at all, must have a basis in something that is not conventional; conventions, to work, need something nonconventional to build upon and shape.
Gist of Idea
Conventions can only work if they are based on something non-conventional
Source
Robert Fogelin (Walking the Tightrope of Reason [2003], Ch.3)
Book Ref
Fogelin,Robert: 'Walking the Tightrope of Reason' [OUP 2004], p.75
A Reaction
Fogelin attributes his point to Hume. I agree entirely. No convention could ever possibly catch on in a society unless there were some point to it. If you can't see a point to a convention (like wearing ties) then start looking, because it's there.
18726 | For each necessity in the world there is an arbitrary rule of language [Wittgenstein] |
15233 | If natural necessity is used to include or exclude some predicate, the predicate is conceptually necessary [Harré/Madden] |
15242 | Having a child is contingent for a 'man', necessary for a 'father'; the latter reflects a necessity of nature [Harré/Madden] |
13973 | A key achievement of Kripke is showing that important modalities are not linguistic in source [Soames] |
12433 | If necessity rests on linguistic conventions, those are contingent, so there is no necessity [Hale] |
15027 | If truths are necessary 'by convention', that seems to make them contingent [Sider] |
15028 | Conventionalism doesn't seem to apply to examples of the necessary a posteriori [Sider] |
15032 | Necessary a posteriori is conventional for necessity and nonmodal for a posteriority [Sidelle, by Sider] |
15179 | To know empirical necessities, we need empirical facts, plus conventions about which are necessary [Sidelle] |
6582 | Conventions can only work if they are based on something non-conventional [Fogelin] |
14478 | Modal Conventionalism says modality is analytic, not intrinsic to the world, and linguistic [Thomasson] |