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Single Idea 6683
[filed under theme 17. Mind and Body / A. Mind-Body Dualism / 2. Interactionism
]
Full Idea
The manner of contact of spirit with body, which produces a living being, is utterly amazing and beyond our powers of comprehension
Gist of Idea
The contact of spirit and body is utterly amazing, and incomprehensible
Source
Augustine (City of God [c.427], XXI.10)
Book Ref
Augustine: 'City of God', ed/tr. O'Meara,John [Penguin 1984], p.986
A Reaction
This leads to a rather clear objection against a theory which needs a miracle to explain a common natural phenomenon. At least Augustine was beginning to recognise that interaction is a bit of a problem.
The
33 ideas
from Augustine
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16702
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All things are in the present time to God
[Augustine]
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3912
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I must exist in order to be mistaken, so that even if I am mistaken, I can't be wrong about my own existence
[Augustine]
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6683
|
The contact of spirit and body is utterly amazing, and incomprehensible
[Augustine]
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22887
|
If God existed before creation, why would a perfect being desire to change things?
[Augustine, by Bardon]
|
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22888
|
To be aware of time it can only exist in the mind, as memory or anticipation
[Augustine, by Bardon]
|
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22976
|
Memories are preserved separately, according to category
[Augustine]
|
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22978
|
Memory is so vast that I cannot recognise it as part of my mind
[Augustine]
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22977
|
I can distinguish different smells even when I am not experiencing them
[Augustine]
|
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22979
|
Three main questions seem to be whether a thing is, what it is, and what sort it is
[Augustine]
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22980
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Memory contains innumerable principles of maths, as well as past sense experiences
[Augustine]
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22983
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We would avoid remembering sorrow or fear if that triggered the emotions afresh
[Augustine]
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22982
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Why does joy in my mind make me happy, but joy in my memory doesn't?
[Augustine]
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22981
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Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind'
[Augustine]
|
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22984
|
Without memory I could not even speak of myself
[Augustine]
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22985
|
Everyone wants happiness
[Augustine]
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5976
|
If God is outside time in eternity, can He hear prayers?
[Augustine]
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5977
|
Heaven and earth must be created, because they are subject to change
[Augustine]
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5979
|
If the past is no longer, and the future is not yet, how can they exist?
[Augustine]
|
|
5978
|
I know what time is, until someone asks me to explain it
[Augustine]
|
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5981
|
The whole of the current year is not present, so how can it exist?
[Augustine]
|
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5980
|
How can ten days ahead be a short time, if it doesn't exist?
[Augustine]
|
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5982
|
If the future does not exist, how can prophets see it?
[Augustine]
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5983
|
I disagree with the idea that time is nothing but cosmic movement
[Augustine]
|
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5984
|
Maybe time is an extension of the mind
[Augustine]
|
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16588
|
I prefer a lack of form to mean non-existence, than to think of some quasi-existence
[Augustine]
|
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4348
|
Love, and do what you will
[Augustine]
|
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22117
|
Our minds grasp reality by direct illumination (rather than abstraction from experience)
[Augustine, by Matthews]
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22167
|
Our images of bodies are not produced by the bodies, but by our own minds
[Augustine, by Aquinas]
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22118
|
Augustine created the modern concept of the will
[Augustine, by Matthews]
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7821
|
Pagans produced three hundred definitions of the highest good
[Augustine, by Grayling]
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22119
|
Augustine said (unusually) that 'ought' does not imply 'can'
[Augustine, by Matthews]
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22116
|
Augustine identified Donatism, Pelagianism and Manicheism as the main heresies
[Augustine, by Matthews]
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19338
|
Augustine said evil does not really exist, and evil is a limitation in goodness
[Augustine, by Perkins]
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