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Single Idea 6699

[filed under theme 22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility ]

Full Idea

From a utilitarian point of view, the error of Archduke Ferdinand's driver (he turned up a cul-de-sac) was the worst in history, ...but the chain of consequences may not be the same as the chain of responsibility.

Gist of Idea

The chain of consequences may not be the same as the chain of responsibility

Source

Gordon Graham (Eight Theories of Ethics [2004], Ch.7)

Book Ref

Graham,Gordon: 'Eight Theories of Ethics' [Routledge 2004], p.140


A Reaction

Can you cause something, and yet not be responsible for it? The driver was presumably fully conscious, rational and deliberate. He must share the responsibility for catastrophe, just as he shares in the causing of all the consequences.


The 14 ideas from 'Eight Theories of Ethics'

'Subjectivism' is an extension of relativism from the social group to the individual [Graham]
It is more plausible to say people can choose between values, than that they can create them [Graham]
Life is only absurd if you expected an explanation and none turns up [Graham]
A standard problem for existentialism is the 'sincere Nazi' [Graham]
The key to existentialism: the way you make choices is more important than what you choose [Graham]
'What if everybody did that?' rather misses the point as an objection to cheating [Graham]
We can't criticise people because of unforeseeable consequences [Graham]
Rescue operations need spontaneous benevolence, not careful thought [Graham]
The chain of consequences may not be the same as the chain of responsibility [Graham]
Negative consequences are very hard (and possibly impossible) to assess [Graham]
Egoism submits to desires, but cannot help form them [Graham]
Existentialism may transcend our nature, unlike eudaimonism [Graham]
The great religions are much more concerned with the religious life than with ethics [Graham]
Western religion saves us from death; Eastern religion saves us from immortality [Graham]