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Single Idea 6704

[filed under theme 23. Ethics / A. Egoism / 1. Ethical Egoism ]

Full Idea

Egoism is inadequate as a guide to good living. Though it tells us what to do, given pre-existent desires, it cannot help us critically form those desires.

Gist of Idea

Egoism submits to desires, but cannot help form them

Source

Gordon Graham (Eight Theories of Ethics [2004], Ch.9)

Book Ref

Graham,Gordon: 'Eight Theories of Ethics' [Routledge 2004], p.176


A Reaction

A crucial point in morality. It also applies to utilitarianism (should I change my capacity for pleasure?), and virtue theory (how should I genetically engineer 'human nature'?). I think these problems push us towards Platonism. See Idea 4840.

Related Idea

Idea 4840 Reason perceives things under a certain form of eternity [Spinoza]


The 14 ideas from 'Eight Theories of Ethics'

'Subjectivism' is an extension of relativism from the social group to the individual [Graham]
It is more plausible to say people can choose between values, than that they can create them [Graham]
Life is only absurd if you expected an explanation and none turns up [Graham]
A standard problem for existentialism is the 'sincere Nazi' [Graham]
The key to existentialism: the way you make choices is more important than what you choose [Graham]
'What if everybody did that?' rather misses the point as an objection to cheating [Graham]
We can't criticise people because of unforeseeable consequences [Graham]
Rescue operations need spontaneous benevolence, not careful thought [Graham]
The chain of consequences may not be the same as the chain of responsibility [Graham]
Negative consequences are very hard (and possibly impossible) to assess [Graham]
Egoism submits to desires, but cannot help form them [Graham]
Existentialism may transcend our nature, unlike eudaimonism [Graham]
The great religions are much more concerned with the religious life than with ethics [Graham]
Western religion saves us from death; Eastern religion saves us from immortality [Graham]