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Full Idea
In continental philosophy there is a pernicious tendency to explain everything in terms of 'one big thing', such as the 'death drive' (Freud), 'being' (Heidegger), 'the real' (Lacan), 'power' (Foucault), 'the other' (Levinas), or 'différance' (Derrida).
Gist of Idea
Continental philosophy has a bad tendency to offer 'one big thing' to explain everything
Source
Simon Critchley (Interview with Baggini and Stangroom [2001], p.197)
Book Ref
Baggini,J/Stangroom,J: 'New British Philosophy' [Routledge 2002], p.197
A Reaction
From a fan of this type of philosophy, this is a refreshing remark, because if pinpoints a very off-putting feature. Each of these 'big things' should be up for question, not offered as axiomatic assumptions that explain everything else.
6835 | German idealism aimed to find a unifying principle for Kant's various dualisms [Critchley] |
6837 | Since Hegel, continental philosophy has been linked with social and historical enquiry. [Critchley] |
6836 | Continental philosophy fights the threatened nihilism in the critique of reason [Critchley] |
6838 | Continental philosophy is based on critique, praxis and emancipation [Critchley] |
6843 | Perceiving meaninglessness is an achievement, which can transform daily life [Critchley] |
6844 | Scientism is the view that everything can be explained causally through scientific method [Critchley] |
6845 | Continental philosophy has a bad tendency to offer 'one big thing' to explain everything [Critchley] |
6846 | Phenomenology is a technique of redescription which clarifies our social world [Critchley] |
6848 | Humour is practically enacted philosophy [Critchley] |
6847 | Humour can give a phenomenological account of existence, and point to change [Critchley] |