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Single Idea 6907

[filed under theme 16. Persons / D. Continuity of the Self / 7. Self and Thinking ]

Full Idea

For Descartes the essence of corporeal things is not an object of the senses, but only of the mind; and hence it is not the senses but the mind that is the essence of the perceiving subject, that is, of man.

Clarification

'Corporeal things' are physical objects

Gist of Idea

For Descartes a person's essence is the mind because objects are perceived by mind, not senses

Source

report of René Descartes (Meditations [1641], 2) by Ludwig Feuerbach - Principles of Philosophy of the Future §17

Book Ref

Feuerbach,Ludwig: 'Principles of the Philosophy of the Future', ed/tr. Vogel,M [Hackett 1986], p.26


A Reaction

This, of course, is why Descartes' approach can lead to idealism and solipsism, whereas the other approach leads to empiricism and animalism (Idea 6669).

Related Idea

Idea 6669 For 'animalism', I exist before I became a person, and can continue after it, so I am not a person [Olson, by Lowe]


The 8 ideas with the same theme [role, and necessity, of a self for thinking]:

It would seem that the thinking part is the individual self [Aristotle]
Since I only observe myself to be thinking, I conclude that that is my essence [Descartes]
I can exist without imagination and sensing, but they can't exist without me [Descartes]
For Descartes a person's essence is the mind because objects are perceived by mind, not senses [Descartes, by Feuerbach]
In thinking we shut ourselves off from other substances, showing our identity and separateness [Descartes]
Ideas are perceived by the mind, soul or self [Berkeley]
Thoughts change continually, but the self doesn't [Reid]
Mental representations would not be mine if they did not belong to a unified self-consciousness [Kant]