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Single Idea 6938

[filed under theme 27. Natural Reality / G. Biology / 3. Evolution ]

Full Idea

It is probably of more advantage to an animal to have his mind filled with pleasing and encouraging visions, independently of their truth; and thus, upon unpractical subjects, natural selection might occasion a fallacious tendency of thought.

Gist of Idea

Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones

Source

Charles Sanders Peirce (The Fixation of Belief [1877], p. 8)

Book Ref

Peirce,Charles Sanders: 'Philosophical Writings of Peirce', ed/tr. Buchler,Justus [Dover 1940], p.8


A Reaction

Note that this is a pragmatist saying that a set of beliefs might work fine but be untrue. So Peirce does not have the highly relativistic notion of truth of some later pragmatists. Good for him. Note the early date to be thinking about Darwin.


The 15 ideas from 'The Fixation of Belief'

Realism is basic to the scientific method [Peirce]
We need our beliefs to be determined by some external inhuman permanency [Peirce]
Reason aims to discover the unknown by thinking about the known [Peirce]
What is true of one piece of copper is true of another (unlike brass) [Peirce]
Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce]
The feeling of belief shows a habit which will determine our actions [Peirce]
We are entirely satisfied with a firm belief, even if it is false [Peirce]
We want true beliefs, but obviously we think our beliefs are true [Peirce]
A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce]
Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce]
Once doubt ceases, there is no point in continuing to argue [Peirce]
If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce]
Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce]
Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce]
If someone doubted reality, they would not actually feel dissatisfaction [Peirce]