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Single Idea 6939

[filed under theme 26. Natural Theory / B. Natural Kinds / 2. Defining Kinds ]

Full Idea

The guiding principle is that what is true of one piece of copper is true of another; such a guiding principle with regard to copper would be much safer than with regard to many other substances - brass, for example.

Clarification

Copper is a an element; brass can come in different proportions in the mixture

Gist of Idea

What is true of one piece of copper is true of another (unlike brass)

Source

Charles Sanders Peirce (The Fixation of Belief [1877], p. 8)

Book Ref

Peirce,Charles Sanders: 'Philosophical Writings of Peirce', ed/tr. Buchler,Justus [Dover 1940], p.8


A Reaction

Peirce is so beautifully simple and sensible. This gives the essential notion of a natural kind, and is a key notion in our whole understanding of physical reality.

Related Idea

Idea 8153 By knowing one piece of clay or gold, you know all of clay or gold [Anon (Upan)]


The 15 ideas from 'The Fixation of Belief'

Realism is basic to the scientific method [Peirce]
We need our beliefs to be determined by some external inhuman permanency [Peirce]
Reason aims to discover the unknown by thinking about the known [Peirce]
What is true of one piece of copper is true of another (unlike brass) [Peirce]
Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce]
The feeling of belief shows a habit which will determine our actions [Peirce]
We are entirely satisfied with a firm belief, even if it is false [Peirce]
We want true beliefs, but obviously we think our beliefs are true [Peirce]
A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce]
Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce]
Once doubt ceases, there is no point in continuing to argue [Peirce]
If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce]
Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce]
Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce]
If someone doubted reality, they would not actually feel dissatisfaction [Peirce]