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Single Idea 6944

[filed under theme 13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs ]

Full Idea

It is a common idea that demonstration must rest on indubitable propositions, either first principles of a general nature, or first sensations; but actual demonstration is completely satisfactory if it starts from propositions free from all actual doubt.

Gist of Idea

Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt

Source

Charles Sanders Peirce (The Fixation of Belief [1877], p.11)

Book Ref

Peirce,Charles Sanders: 'Philosophical Writings of Peirce', ed/tr. Buchler,Justus [Dover 1940], p.11


A Reaction

Another nice example of Peirce focusing on the practical business of thinking, rather than abstract theory. I agree with this approach, that explanation and proof do not aim at perfection and indubitability, but at what satisfies a critical mind.


The 15 ideas from 'The Fixation of Belief'

Realism is basic to the scientific method [Peirce]
We need our beliefs to be determined by some external inhuman permanency [Peirce]
Reason aims to discover the unknown by thinking about the known [Peirce]
What is true of one piece of copper is true of another (unlike brass) [Peirce]
Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce]
The feeling of belief shows a habit which will determine our actions [Peirce]
We are entirely satisfied with a firm belief, even if it is false [Peirce]
We want true beliefs, but obviously we think our beliefs are true [Peirce]
A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce]
Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce]
Once doubt ceases, there is no point in continuing to argue [Peirce]
If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce]
Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce]
Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce]
If someone doubted reality, they would not actually feel dissatisfaction [Peirce]