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Single Idea 7022

[filed under theme 7. Existence / A. Nature of Existence / 6. Criterion for Existence ]

Full Idea

A thing really is if it has any capacity, either by nature to do something to something else or to have even the smallest thing done to it by the most trivial thing, even if it only happens once. I'll define those which are as nothing other than capacity.

Gist of Idea

To be is to have a capacity, to act on other things, or to receive actions

Source

Plato (The Sophist [c.359 BCE], 247e)

Book Ref

Plato: 'Complete Works', ed/tr. Cooper,John M. [Hackett 1997], p.269


A Reaction

If philosophy is footnotes to Plato, this should be the foundational remark in all discussions of existence (though Parmenides might claim priority). It seems to say 'to be is to have a causal role (active or passive)'. It also seems essentialist.

Related Idea

Idea 2329 Causal power is a good way of distinguishing the real from the unreal [Kim]


The 16 ideas from 'The Sophist'

Wickedness is an illness of the soul [Plato]
A soul without understanding is ugly [Plato]
Didactic education is hard work and achieves little [Plato]
In discussion a person's opinions are shown to be in conflict, leading to calm self-criticism [Plato]
What does 'that which is not' refer to? [Plato]
Some alarming thinkers think that only things which you can touch exist [Plato]
To be is to have a capacity, to act on other things, or to receive actions [Plato]
We must fight fiercely for knowledge, understanding and intelligence [Plato]
If statements about non-existence are logically puzzling, so are statements about existence [Plato]
Good analysis involves dividing things into appropriate forms without confusion [Plato]
Good thinkers spot forms spread through things, or included within some larger form [Plato]
Dialectic should only be taught to those who already philosophise well [Plato]
The not-beautiful is part of the beautiful, though opposed to it, and is just as real [Plato]
If we see everything as separate, we can then give no account of it [Plato]
The desire to split everything into its parts is unpleasant and unphilosophical [Plato]
Whenever there's speech it has to be about something [Plato]