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Single Idea 7091

[filed under theme 15. Nature of Minds / A. Nature of Mind / 4. Other Minds / d. Other minds by analogy ]

Full Idea

The argument from analogy is a weak one, because it does not logically guarantee the inference I draw to the other's inner states, for he might be dissimulating or acting, or may even be a cleverly contrived robot which feels nothing.

Gist of Idea

The argument from analogy is not a strong inference, since the other being might be an actor or a robot

Source

A.C. Grayling (Wittgenstein [1988], Ch.3)

Book Ref

Grayling,A.C.: 'Wittgenstein' [OUP 2001], p.100


A Reaction

This gives the impression that for an argument to be strong it must logically guarantee its inference. It strikes me that analogy is a good reason for believing in other minds, but that is because I am looking for the best explanation, not logical proof.


The 12 ideas with the same theme [knowing other minds as like our own mind]:

I judge others' feeling by analogy with my body and behaviour [Mill]
If we didn't know our own minds by introspection, we couldn't know that other people have minds [Russell]
It is irresponsible to generalise from my own case of pain to other people's [Wittgenstein]
To imagine another's pain by my own, I must imagine a pain I don't feel, by one I do feel [Wittgenstein]
If my conception of pain derives from me, it is a contradiction to speak of another's pain [Malcolm]
I can only apply consciousness predicates to myself if I can apply them to others [Strawson,P]
Analogy works, as when we eat food which others seem to be relishing [Martin,CB]
Other minds are not inferred by analogy, but are our best explanation [Searle]
The argument from analogy rests on one instance alone [Dancy,J]
You can't separate mind and behaviour, as the analogy argument attempts [Dancy,J]
The argument from analogy is not a strong inference, since the other being might be an actor or a robot [Grayling]
Analogy to other minds is uncheckable, over-confident and chauvinistic [Maslin]