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Single Idea 7100

[filed under theme 23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique ]

Full Idea

It can be claimed that universality is a necessary property of any ethical theory and therefore virtue theory, which fails in this respect, is not a theory, and hence poses no alternative to genuine ethical theories.

Gist of Idea

Virtue theory isn't a genuine ethical theory, because it doesn't have universal application

Source

Daniel Statman (Introduction to Virtue Ethics [1997], §5)

Book Ref

'Virtue Ethics', ed/tr. Statman,Daniel [Edinburgh 1997], p.20


A Reaction

Replies: a) totally universal morality is an idle dream (part of the 'Enlightenment Project' to prove everything) and we must settle for something more relative; b) virtues aren't totally universal, but they are truths about humanity. I prefer b).


The 20 ideas with the same theme [reasons against virtue theory]:

Aristotle neglects the place of rules in the mature virtuous person [Annas on Aristotle]
Greeks elevate virtues enormously, but never explain them [Descartes]
Kant thinks virtue becomes passive, and hence morally unaccountable [Kant, by Annas]
When aristocracy or the bourgeoisie dominate, certain values dominate with them [Marx/Engels]
Virtues must be highly personal; if not, it is merely respect for a concept [Nietzsche]
Virtue has been greatly harmed by the boringness of its advocates [Nietzsche]
After Socrates virtue is misunderstood, as good for all, not for individuals [Nietzsche]
Many virtues are harmful traps, but that is why other people praise them [Nietzsche]
You are mastered by your own virtues, but you must master them, and turn them into tools [Nietzsche]
Virtue is wasteful, as it reduces us all to being one another's nurse [Nietzsche]
Virtue for everyone removes its charm of being exceptional and aristocratic [Nietzsche]
Nietzsche thought our psychology means there can't be universal human virtues [Nietzsche, by Foot]
Virtues won't generate an obligation, so it isn't a basis for morality [Prichard]
Good and bad are a matter of actions, not of internal dispositions [Foot]
To explain generosity in a person, you must understand a generous action [Dummett]
Virtue is secondary to a role-figure, defined within a culture [MacIntyre, by Statman]
Virtue theory needs an external standard to judge behaviour and character [Inwagen, by Statman]
Virtue ethics is open to the objection that it fails to show priority among the virtues [Hursthouse]
Virtue theory isn't a genuine ethical theory, because it doesn't have universal application [Statman]
Promises create moral duties that have nothing to do with character [Statman]