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Single Idea 7408
[filed under theme 20. Action / C. Motives for Action / 1. Acting on Desires
]
Full Idea
Hobbes (and Descartes, and many contemporaries) argued that the traditional idea that reason should control the passions was an error, and that (properly understood) our emotions would guide us in the right direction.
Gist of Idea
It is an error that reason should control the passions, which give right guidance on their own
Source
report of Thomas Hobbes (The Elements of Law [1640]) by Richard Tuck - Hobbes Ch.2
Book Ref
Tuck,Richard: 'Hobbes: a very short introduction' [OUP 2002], p.65
A Reaction
I'm an intellectualist on this one. It strikes me as rather naïve and romantic to think that unthinking emotion could ever consistently approach what is right. A recipe for disaster.
The
17 ideas
with the same theme
[desires and emotions as the main motivator of action]:
1540
|
Pleasure and pain guide our choices of good and bad
[Democritus]
|
7408
|
It is an error that reason should control the passions, which give right guidance on their own
[Hobbes, by Tuck]
|
2362
|
The will is just the last appetite before action
[Hobbes]
|
20305
|
Whenever we act, then desire is our very essence
[Spinoza]
|
5489
|
Humans have variable dispositions, and also power to change their dispositions
[Ellis]
|
3814
|
Preferences can result from deliberation, not just precede it
[Searle]
|
23723
|
In the Humean account, desires are not true/false, or subject to any rational criticism
[Smith,M]
|
23724
|
A pure desire could be criticised if it were based on a false belief
[Smith,M]
|
23736
|
A person can have a desire without feeling it
[Smith,M]
|
23735
|
Subjects may be fallible about the desires which explain their actions
[Smith,M]
|
23738
|
Humeans (unlike their opponents) say that desires and judgements can separate
[Smith,M]
|
23739
|
Goals need desires, and so only desires can motivate us
[Smith,M]
|
23742
|
If first- and second-order desires conflict, harmony does not require the second-order to win
[Smith,M]
|
23746
|
Objective reasons to act might be the systematic desires of a fully rational person
[Smith,M]
|
20202
|
Motives involve desires, but also how the desires connect to our aims
[Zagzebski]
|
20049
|
Maybe your emotions arise from you motivations, rather than being their cause
[Stout,R]
|
20046
|
For an ascetic a powerful desire for something is a reason not to implement it
[Stout,R]
|