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Full Idea
The subject is not a substance but a form, which is not always identical to itself. You do not have the same relation to yourself when you go to vote and when you seek to fulfil your desires in a sexual relationship.
Gist of Idea
A subject is a form which can change, in (say) political or sexual situations
Source
Michel Foucault (Ethics of the Concern for Self as Freedom [1984], p.290)
Book Ref
Foucault,Michel: 'Essential Works 1954-1984 I: Ethics', ed/tr. Rabinow,Paul [Penguin 1994], p.290
A Reaction
I don't think I believe this. If it were true, the concept of 'sexual politics' would mean nothing to me. A brutal or sympathetic nature is likely to express itself in both situations.
| 5648 | For Hegel knowledge of self presupposes objects, and also a public and moral social world [Hegel, by Scruton] |
| 22788 | A human only become a somebody as a member of a social estate [Hegel] |
| 22792 | Individuals attain their right by discovering their self-consciousness in institutions [Hegel] |
| 22598 | The authentic self exists at the level of class, rather than the individual [Marx, by Dunt] |
| 20368 | There are no 'individual' persons; we are each the sum of humanity up to this moment [Nietzsche] |
| 8044 | Goffman sees the self as no more than a peg on which to hang roles we play [Goffman, by MacIntyre] |
| 7422 | A subject is a form which can change, in (say) political or sexual situations [Foucault] |
| 7386 | Selves are not soul-pearls, but artefacts of social processes [Dennett] |
| 18658 | The 'Kantian' self steps back from commitment to its social situation [Kymlicka] |
| 4939 | A sense of self begins either internally, or externally through language and society [Edelman/Tononi] |
| 10349 | To be considered 'an individual' is performed by a society [Kusch] |
| 5502 | Locke's intrinsic view of personal identity has been replaced by an externalist view [Martin/Barresi] |
| 20942 | Nazis think race predetermines the self [Bowie] |