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Single Idea 7860

[filed under theme 17. Mind and Body / A. Mind-Body Dualism / 6. Epiphenomenalism ]

Full Idea

If epiphenomenalism were true, then the relation between mind and brain would be like nothing else in nature. After all, science recognises no other examples of 'causal danglers', ontologically independent states with causes but no effects.

Gist of Idea

The epiphenomenal relation of mind and brain is a 'causal dangler', unlike anything else

Source

David Papineau (Thinking about Consciousness [2002], 1.4)

Book Ref

Papineau,David: 'Thinking about Consciousness' [OUP 2004], p.23


A Reaction

This would be a good enough reason for me to reject the epiphenomenalist view, even if I thought it was a coherent proposal. Insofar as it proposes the existence of something (mind) with no causal powers at all, it strikes me as nonsense.


The 13 ideas with the same theme [mind as by-product of matter, having no effect]:

T.H.Huxley gave the earliest clear statement of epiphenomenalism [Huxley, by Rey]
Brain causes mind, but it doesn't seem that mind causes actions [Huxley]
Consciousness is a terminal phenomenon, and causes nothing [Nietzsche]
Epiphenomenalism is like a pointless nobleman, kept for show, but soon to be abolished [Alexander,S]
Epiphenomenalism makes the mind totally pointless [Alexander,S]
If epiphenomenalism were true, we couldn't report consciousness [Kim]
If epiphenomenalism just says mental events are effects but not causes, it is consistent with physicalism [Perry]
If an epiphenomenon has no physical effects, it has to be undetectable [Dennett]
Either intentionality causes things, or epiphenomenalism is true [Fodor]
The epiphenomenal relation of mind and brain is a 'causal dangler', unlike anything else [Papineau]
Maybe minds do not cause actions, but do cause us to report our decisions [Papineau]
Functionalism defines mental states by their causal properties, which rules out epiphenomenalism [Crane]
If qualia are causally inert, how can we even know about them? [Lowe]