more on this theme
|
more from this text
Single Idea 8216
[filed under theme 1. Philosophy / H. Continental Philosophy / 6. Deconstruction
]
Full Idea
Deconstruction, I have insisted, is not neutral. It intervenes.
Gist of Idea
Deconstruction is not neutral; it intervenes
Source
Jacques Derrida (Positions [1971], p.76)
Book Ref
Derrida,Jacques: 'Positions' [Continuum 2002], p.76
A Reaction
This, I think, is because there is in Derrida, as in most French philosophers, a strong streak of Marxism, and a desire to change the world, rather than merely understanding it. Idea 8213 shows the sort of thing he wants to change.
Related Idea
Idea 8213
I try to analyse certain verbal concepts which block and confuse the dialectical process [Derrida]
The
38 ideas
from Jacques Derrida
21932
|
'Différance' is the interwoven history of each sign
[Derrida, by Glendinning]
|
8210
|
Deconstructing philosophy gives the history of concepts, and the repressions behind them
[Derrida]
|
8211
|
The movement of 'différance' is the root of all the oppositional concepts in our language
[Derrida]
|
6840
|
Derrida came to believe in the undeconstructability of justice, which cannot be relativised
[Derrida, by Critchley]
|
21936
|
A community must consist of singular persons, with nothing in common
[Derrida, by Glendinning]
|
21937
|
Can there be democratic friendship without us all becoming identical?
[Derrida, by Glendinning]
|
21929
|
Derrida focuses on ambiguity, but talks of 'dissemination', not traditional multiple meanings
[Derrida]
|
8213
|
I try to analyse certain verbal concepts which block and confuse the dialectical process
[Derrida]
|
8216
|
Deconstruction is not neutral; it intervenes
[Derrida]
|
8212
|
Everything that is experienced in consciousness is meaning
[Derrida]
|
21931
|
'Dissemination' is opposed to polysemia, since that is irreducible, because of multiple understandings
[Derrida, by Glendinning]
|
21885
|
Words exist in 'spacing', so meanings are never synchronic except in writing
[Derrida]
|
21934
|
The idea of being as persistent presence, and meaning as conscious intelligibility, are self-destructive
[Derrida, by Glendinning]
|
21886
|
Meanings depend on differences and contrasts
[Derrida]
|
21930
|
For Aristotle all proper nouns must have a single sense, which is the purpose of language
[Derrida]
|
21884
|
Capacity for repetitions is the hallmark of language
[Derrida]
|
21935
|
The sign is only conceivable as a movement between elusive presences
[Derrida]
|
21933
|
Writing functions even if the sender or the receiver are absent
[Derrida, by Glendinning]
|
21881
|
We aim to explore the limits of expression (as in Mallarmé's poetry)
[Derrida]
|
20925
|
Hermeneutics blunts truth, by conforming it to the interpreter
[Derrida, by Zimmermann,J]
|
20934
|
Hermeneutics is hostile, trying to overcome the other person's difference
[Derrida, by Zimmermann,J]
|
21895
|
Structuralism destroys awareness of dynamic meaning
[Derrida]
|
21887
|
Derrida focuses on other philosophers, rather than on science
[Derrida]
|
21888
|
Philosophy is just a linguistic display
[Derrida]
|
21896
|
Philosophy aims to build foundations for thought
[Derrida, by May]
|
21892
|
Interpretations can be interpreted, so there is no original 'meaning' available
[Derrida]
|
21883
|
Sincerity can't be verified, so fiction infuses speech, and hence reality also
[Derrida]
|
21893
|
Philosophy is necessarily metaphorical, and its writing is aesthetic
[Derrida]
|
21882
|
Sentences are contradictory, as they have opposite meanings in some contexts
[Derrida]
|
4756
|
Derrida says that all truth-talk is merely metaphor
[Derrida, by Engel]
|
21877
|
True thoughts are inaccessible, in the subconscious, prior to speech or writing
[Derrida]
|
21889
|
'I' is the perfect name, because it denotes without description
[Derrida]
|
21878
|
Names have a subjective aspect, especially the role of our own name
[Derrida]
|
21879
|
Even Kripke can't explain names; the word is the thing, and the thing is the word
[Derrida]
|
21894
|
Madness and instability ('the demonic hyperbole') lurks in all language
[Derrida]
|
21891
|
The good is implicitly violent (against evil), so there is no pure good
[Derrida]
|
21890
|
Heidegger showed that passing time is the key to consciousness
[Derrida]
|
21880
|
'Tacit theory' controls our thinking (which is why Freud is important)
[Derrida]
|