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Single Idea 8449

[filed under theme 19. Language / B. Reference / 4. Descriptive Reference / a. Sense and reference ]

Full Idea

If the sense of a name was subjective, then the proposition and the thought would be subjective; the thought one man connects with this proposition would be different from that of another man. One man could not then contradict another.

Gist of Idea

Senses can't be subjective, because propositions would be private, and disagreement impossible

Source

Gottlob Frege (Letters to Jourdain [1910], p.44)

Book Ref

'Meaning and Reference', ed/tr. Moore,A.W. [OUP 1993], p.44


A Reaction

This is an implicit argument for the identity of 'proposition' and 'thought'. This argument resembles Plato's argument for universals (Idea 223). See also Kant on existence as a predicate (Idea 4475). But people do misunderstand one another.

Related Ideas

Idea 223 If you deny that each thing always stays the same, you destroy the possibility of discussion [Plato]

Idea 4475 Saying a thing 'is' adds nothing to it - otherwise if my concept exists, it isn't the same as my concept [Kant]


The 17 ideas with the same theme [reference language has two components]:

Frege's Puzzle: from different semantics we infer different reference for two names with the same reference [Frege, by Fine,K]
Frege's 'sense' is ambiguous, between the meaning of a designator, and how it fixes reference [Kripke on Frege]
Every descriptive name has a sense, but may not have a reference [Frege]
Frege started as anti-realist, but the sense/reference distinction led him to realism [Frege, by Benardete,JA]
The meaning (reference) of 'evening star' is the same as that of 'morning star', but not the sense [Frege]
In maths, there are phrases with a clear sense, but no actual reference [Frege]
We are driven from sense to reference by our desire for truth [Frege]
Senses can't be subjective, because propositions would be private, and disagreement impossible [Frege]
By eliminating descriptions from primitive notation, Russell seems to reject 'sense' [Russell, by Kripke]
Often reference determines sense, and not (as Frege thought) vice versa [Putnam, by Scruton]
It is generally accepted that sense is defined as the determiner of reference [Katz]
It is claimed that reference doesn't fix sense (Jocasta), and sense doesn't fix reference (Twin Earth) [Fodor]
Referential Opacity says truth is lost when you substitute one referring term ('mother') for another ('Jocasta') [Rey]
Reference needs truth as well as sense [Hale/Wright]
Sense determines reference says same sense/same reference; new reference means new sense [Recanati]
We need sense as well as reference, but in a non-descriptive form, and mental files do that [Recanati]
Sense is a mental file (not its contents); similar files for Cicero and Tully are two senses [Recanati]