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Single Idea 8551

[filed under theme 8. Modes of Existence / B. Properties / 5. Natural Properties ]

Full Idea

Only if some causal theory of properties is true can it be explained how properties are capable of engaging our knowledge, and our language, in the way they do.

Gist of Idea

Properties must be essentially causal if we can know and speak about them

Source

Sydney Shoemaker (Causality and Properties [1980], §05)

Book Ref

Shoemaker,Sydney: 'Identity, Cause and Mind' [OUP 2003], p.214


A Reaction

Exactly. This also the reason why epiphenomenalism doesn't make sense about consciousness (Idea 7379). The fact that something has causal powers doesn't mean that it just IS a causal power. A bomb isn't an explosion.

Related Idea

Idea 7379 If an epiphenomenon has no physical effects, it has to be undetectable [Dennett]


The 30 ideas with the same theme [properties which constitute the natural world]:

For Aristotle, there are only as many properties as actually exist [Aristotle, by Jacquette]
Physical properties are those relevant to how a physical system might act [Ellis]
There is no property of 'fragility', as things are each fragile in a distinctive way [Ellis]
The naturalness of a class depends as much on the observers as on the objects [Quinton]
Properties imply natural classes which can be picked out by everybody [Quinton]
Genuine properties are closely related to genuine changes [Shoemaker]
Properties must be essentially causal if we can know and speak about them [Shoemaker]
To ascertain genuine properties, examine the object directly [Shoemaker]
Humeans see predicates as independent, but science says they are connected [Harré/Madden]
Natural properties give similarity, joint carving, intrinsicness, specificity, homogeneity... [Lewis]
We can't define natural properties by resemblance, if they are used to explain resemblance [Lewis]
Defining natural properties by means of laws of nature is potentially circular [Lewis]
I don't take 'natural' properties to be fixed by the nature of one possible world [Lewis]
We might try defining the natural properties by a short list of them [Lewis]
Sparse properties rest either on universals, or on tropes, or on primitive naturalness [Lewis, by Maudlin]
I assume there could be natural properties that are not instantiated in our world [Lewis]
Natural properties figure in the analysis of similarity in intrinsic respects [Lewis, by Oliver]
Lewisian natural properties fix reference of predicates, through a principle of charity [Lewis, by Hawley]
Objects are demarcated by density and chemistry, and natural properties belong in what is well demarcated [Lewis]
Reference partly concerns thought and language, partly eligibility of referent by natural properties [Lewis]
Natural properties tend to belong to well-demarcated things, typically loci of causal chains [Lewis]
For us, a property being natural is just an aspect of its featuring in the contents of our attitudes [Lewis]
All perfectly natural properties are intrinsic [Lewis, by Lewis]
Natural properties fix resemblance and powers, and are picked out by universals [Lewis]
'Being physical' is a second-order property [Molnar]
Functionalists in Fodor's camp usually say that a genuine property is one that figures in some causal laws [Heil]
There are only first-order properties ('red'), and none of higher-order ('coloured') [Swoyer]
Scientific properties are defined by the laws that embody them [Psillos, by Ladyman/Ross]
A property is fundamental if two objects can differ in only that respect [Maudlin]
Causal essentialism says properties are nothing but causal relations [Ladyman/Ross]