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Single Idea 8887

[filed under theme 12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence ]

Full Idea

Foundationalists find it difficult to attach a clear and defensible content to the idea that basic beliefs that are characterized as 'self-justified' or 'self-evident'.

Gist of Idea

It is hard to give the concept of 'self-evident' a clear and defensible characterization

Source

Laurence Bonjour (A Version of Internalist Foundationalism [2003], 1.4)

Book Ref

Bonjour,L/Sosa,E: 'Epistemic Justification' [Blackwells 2003], p.16


A Reaction

A little surprising from a fan of a priori foundations, especially given that 'self-evident' is common usage, and not just philosophers' jargon. I think we can talk of self-evidence without a precise definition. We talk of an 'ocean' without trouble.


The 11 ideas from 'A Version of Internalist Foundationalism'

It is hard to give the concept of 'self-evident' a clear and defensible characterization [Bonjour]
The concept of knowledge is so confused that it is best avoided [Bonjour]
Reliabilists disagree over whether some further requirement is needed to produce knowledge [Bonjour]
If the reliable facts producing a belief are unknown to me, my belief is not rational or responsible [Bonjour]
My incoherent beliefs about art should not undermine my very coherent beliefs about physics [Bonjour]
Coherence seems to justify empirical beliefs about externals when there is no external input [Bonjour]
Coherentists must give a reason why coherent justification is likely to lead to the truth [Bonjour]
For any given area, there seem to be a huge number of possible coherent systems of beliefs [Bonjour]
If neither the first-level nor the second-level is itself conscious, there seems to be no consciousness present [Bonjour]
Conscious states have built-in awareness of content, so we know if a conceptual description of it is correct [Bonjour]
The adverbial account will still be needed when a mind apprehends its sense-data [Bonjour]