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Full Idea
Foundationalists find it difficult to attach a clear and defensible content to the idea that basic beliefs that are characterized as 'self-justified' or 'self-evident'.
Gist of Idea
It is hard to give the concept of 'self-evident' a clear and defensible characterization
Source
Laurence Bonjour (A Version of Internalist Foundationalism [2003], 1.4)
Book Ref
Bonjour,L/Sosa,E: 'Epistemic Justification' [Blackwells 2003], p.16
A Reaction
A little surprising from a fan of a priori foundations, especially given that 'self-evident' is common usage, and not just philosophers' jargon. I think we can talk of self-evidence without a precise definition. We talk of an 'ocean' without trouble.
8887 | It is hard to give the concept of 'self-evident' a clear and defensible characterization [Bonjour] |
8888 | The concept of knowledge is so confused that it is best avoided [Bonjour] |
8889 | Reliabilists disagree over whether some further requirement is needed to produce knowledge [Bonjour] |
8890 | If the reliable facts producing a belief are unknown to me, my belief is not rational or responsible [Bonjour] |
8891 | My incoherent beliefs about art should not undermine my very coherent beliefs about physics [Bonjour] |
8892 | Coherence seems to justify empirical beliefs about externals when there is no external input [Bonjour] |
8894 | Coherentists must give a reason why coherent justification is likely to lead to the truth [Bonjour] |
8893 | For any given area, there seem to be a huge number of possible coherent systems of beliefs [Bonjour] |
8895 | If neither the first-level nor the second-level is itself conscious, there seems to be no consciousness present [Bonjour] |
8896 | Conscious states have built-in awareness of content, so we know if a conceptual description of it is correct [Bonjour] |
8897 | The adverbial account will still be needed when a mind apprehends its sense-data [Bonjour] |