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Single Idea 8915

[filed under theme 9. Objects / A. Existence of Objects / 2. Abstract Objects / d. Problems with abstracta ]

Full Idea

It is unclear how we manage to refer determinately to abstract entities in a sense in which it is not unclear how we manage to refer determinately to other things.

Gist of Idea

How we refer to abstractions is much less clear than how we refer to other things

Source

Gideon Rosen (Abstract Objects [2001], 'Way of Ex')

Book Ref

'Stanford Online Encyclopaedia of Philosophy', ed/tr. Stanford University [plato.stanford.edu], p.6


A Reaction

This is where problems of abstraction overlap with problems about reference in language. Can we have a 'baptism' account of each abstraction (even very large numbers)? Will descriptions do it? Do abstractions collapse into particulars when we refer?


The 29 ideas from Gideon Rosen

Nowadays abstractions are defined as non-spatial, causally inert things [Rosen]
Chess may be abstract, but it has existed in specific space and time [Rosen]
Sets are said to be abstract and non-spatial, but a set of books can be on a shelf [Rosen]
Functional terms can pick out abstractions by asserting an equivalence relation [Rosen]
Abstraction by equivalence relationships might prove that a train is an abstract entity [Rosen]
The Way of Abstraction used to say an abstraction is an idea that was formed by abstracting [Rosen]
Conflating abstractions with either sets or universals is a big claim, needing a big defence [Rosen]
How we refer to abstractions is much less clear than how we refer to other things [Rosen]
Metaphysical necessity is absolute and universal; metaphysical possibility is very tolerant [Rosen]
'Metaphysical' modality is the one that makes the necessity or contingency of laws of nature interesting [Rosen]
Something may be necessary because of logic, but is that therefore a special sort of necessity? [Rosen]
A Meinongian principle might say that there is an object for any modest class of properties [Rosen]
Pairing (with Extensionality) guarantees an infinity of sets, just from a single element [Rosen]
A proposition is 'correctly' conceivable if an ominiscient being could conceive it [Rosen]
The MRL view says laws are the theorems of the simplest and strongest account of the world [Rosen]
Combinatorial theories of possibility assume the principles of combination don't change across worlds [Rosen]
Standard Metaphysical Necessity: P holds wherever the actual form of the world holds [Rosen]
Non-Standard Metaphysical Necessity: when ¬P is incompatible with the nature of things [Rosen]
Sets, universals and aggregates may be metaphysically necessary in one sense, but not another [Rosen]
Philosophers are often too fussy about words, dismissing perfectly useful ordinary terms [Rosen]
An 'intrinsic' property is one that depends on a thing and its parts, and not on its relations [Rosen]
The excellent notion of metaphysical 'necessity' cannot be defined [Rosen]
Facts are structures of worldly items, rather like sentences, individuated by their ingredients [Rosen]
Explanations fail to be monotonic [Rosen]
Things could be true 'in virtue of' others as relations between truths, or between truths and items [Rosen]
Figuring in the definition of a thing doesn't make it a part of that thing [Rosen]
An acid is just a proton donor [Rosen]
'Bachelor' consists in or reduces to 'unmarried' male, but not the other way around [Rosen]
Are necessary truths rooted in essences, or also in basic grounding laws? [Rosen]