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Full Idea
Carnap's verdict is that questions regarding the existence of abstracta tend to be trivial when taken as internal and deeply problematic when taken as external.
Clarification
'Internal' here means within a given theory
Gist of Idea
Internal questions about abstractions are trivial, and external ones deeply problematic
Source
report of Rudolph Carnap (Empiricism, Semantics and Ontology [1950]) by Zoltán Gendler Szabó - Nominalism 6
Book Ref
'The Oxford Handbook of Metaphysics', ed/tr. Loux,M /Zimmerman,D [OUP 2005], p.41
A Reaction
If the internal aspect of the problem is 'trivial', this would put Carnap in league with fictionalists, who are only committed to entities while playing the current game. What is the status of the theory? Carnap wanted flowers to bloom.
| 5105 | The incommensurability of the diagonal always exists, and so it is not in time [Aristotle] |
| 8910 | General and universal are not real entities, but useful inventions of the mind, concerning words or ideas [Locke] |
| 6717 | Abstract ideas are impossible [Berkeley] |
| 7700 | We can't think about the abstract idea of triangles, but only of particular triangles [Hume] |
| 8911 | If abstracta are non-mental, quarks are abstracta, and yet chess and God's thoughts are mental [Rosen on Frege] |
| 8634 | The equator is imaginary, but not fictitious; thought is needed to recognise it [Frege] |
| 8960 | Internal questions about abstractions are trivial, and external ones deeply problematic [Carnap, by Szabó] |
| 10136 | Points in Euclidean space are abstract objects, but not introduced by abstraction [Fine,K] |
| 10144 | Postulationism says avoid abstract objects by giving procedures that produce truth [Fine,K] |
| 10145 | Abstracts cannot be identified with sets [Fine,K] |
| 12212 | Just as we introduced complex numbers, so we introduced sums and temporal parts [Fine,K] |
| 4239 | Nominalists deny abstract objects, because we can have no reason to believe in their existence [Lowe] |
| 14592 | Some abstract things have a beginning and end, so may exist in time (though not space) [Swoyer] |