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Single Idea 9069

[filed under theme 15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind ]

Full Idea

When one undifferentiated item in perception makes a stand, there is a primitive universal in the soul; for although you perceive particulars, perception is of universals - e.g. of man, not of Callias the man. One animal makes a stand, until animal does.

Gist of Idea

A perception lodging in the soul creates a primitive universal, which becomes generalised

Source

Aristotle (Posterior Analytics [c.327 BCE], 100a15-)

Book Ref

Aristotle: 'Posterior Analytics (2nd ed)', ed/tr. Barnes,Jonathan [OUP 1993], p.74


A Reaction

This is the quintessential account of abstractionism, with the claim that primitive universals arise directly in perception, but only in repeated perception. How the soul does it is a mystery to Aristotle, just as associations are a mystery to Hume.


The 72 ideas from 'Posterior Analytics'

Aristotelian essences are properties mentioned at the starting point of a science [Aristotle, by Kung]
For Aristotle knowledge is explanatory, involving understanding, and principles or causes [Aristotle, by Witt]
'Episteme' means grasping causes, universal judgments, explanation, and teaching [Aristotle, by Witt]
Aristotle's concepts of understanding and explanation mean he is not a pure empiricist [Aristotle, by Frede,M]
Demonstration is more than entailment, as the explanatory order must match the causal order [Aristotle, by Koslicki]
Aristotle gets asymmetric consequence from demonstration, which reflects real causal priority [Aristotle, by Koslicki]
Aristotle doesn't actually apply his theory of demonstration to his practical science [Leroi on Aristotle]
Explanation and generality are inseparable [Aristotle, by Wedin]
Everything is either asserted or denied truly [Aristotle]
We understand a thing when we know its explanation and its necessity [Aristotle]
We can know by demonstration, which is a scientific deduction leading to understanding [Aristotle]
Premises must be true, primitive and immediate, and prior to and explanatory of conclusions [Aristotle]
We only understand something when we know its explanation [Aristotle]
What is most universal is furthest away, and the particulars are nearest [Aristotle]
Negation takes something away from something [Aristotle]
An axiom is a principle which must be understood if one is to learn anything [Aristotle]
A unit is what is quantitatively indivisible [Aristotle]
The foundation or source is stronger than the thing it causes [Aristotle]
When you understand basics, you can't be persuaded to change your mind [Aristotle]
Sceptics say justification is an infinite regress, or it stops at the unknowable [Aristotle]
Maybe everything could be demonstrated, if demonstration can be reciprocal or circular [Aristotle]
Some understanding, of immediate items, is indemonstrable [Aristotle]
A demonstration is a deduction which proceeds from necessities [Aristotle]
The essence of a triangle comes from the line, mentioned in any account of triangles [Aristotle]
Something holds universally when it is proved of an arbitrary and primitive case [Aristotle]
Demonstrative understanding rests on necessary features of the thing in itself [Aristotle]
Demonstrations must be necessary, and that depends on the middle term [Aristotle]
Whatever holds of a kind intrinsically holds of it necessarily [Aristotle]
Knowledge proceeds from principles, so it is hard to know if we know [Aristotle]
All demonstration is concerned with existence, axioms and properties [Aristotle]
Aristotle's axioms (unlike Euclid's) are assumptions awaiting proof [Aristotle, by Leibniz]
Separate Forms aren't needed for logic, but universals (one holding of many) are essential [Aristotle]
Demonstrations by reductio assume excluded middle [Aristotle]
Mathematics is concerned with forms, not with superficial properties [Aristotle]
The reason why is the key to knowledge [Aristotle]
Some knowledge is lost if you lose a sense, and there is no way the knowledge can be replaced [Aristotle]
We can forget the Forms, as they are irrelevant, and not needed in giving demonstrations [Aristotle]
Demonstrations are syllogisms which give explanations [Aristotle]
Universals give better explanations, because they are self-explanatory and primitive [Aristotle]
Universal demonstrations are about thought; particular demonstrations lead to perceptions [Aristotle]
Demonstration is better with fewer presuppositions, and it is quicker if these are familiar [Aristotle]
Units are positionless substances, and points are substances with position [Aristotle]
You cannot understand anything through perception [Aristotle]
We learn universals from many particulars [Aristotle]
Universals are valuable because they make the explanations plain [Aristotle]
Two falsehoods can be contrary to one another [Aristotle]
What is necessary cannot be otherwise [Aristotle]
No one has mere belief about something if they think it HAS to be true [Aristotle]
What we seek and understand are facts, reasons, existence, and identity [Aristotle]
What it is and why it is are the same; screening defines and explains an eclipse [Aristotle]
Definitions are of what something is, and that is universal [Aristotle]
Definitions recognise essences, so are not themselves essences [Aristotle]
The principles of demonstrations are definitions [Aristotle]
There must be definitions before demonstration is possible [Aristotle]
Why are being terrestrial and a biped combined in the definition of man, but being literate and musical aren't? [Aristotle]
Properties must be proved, but not essence; but existents are not a kind, so existence isn't part of essence [Aristotle]
Explanation is of the status of a thing, inferences to it, initiation of change, and purpose [Aristotle]
A stone travels upwards by a forced necessity, and downwards by natural necessity [Aristotle]
The predicates of a thing's nature are necessary to it [Aristotle]
Aim to get definitions of the primitive components, thus establishing the kind, and work towards the attributes [Aristotle]
Definition by division needs predicates, which are well ordered and thorough [Aristotle]
You can define objects by progressively identifying what is the same and what is different [Aristotle]
If you shouldn't argue in metaphors, then you shouldn't try to define them either [Aristotle]
Are particulars explained more by universals, or by other particulars? [Aristotle]
Animals may have some knowledge if they retain perception, but understanding requires reasons to be given [Aristotle]
Many memories of the same item form a single experience [Aristotle]
Perception creates primitive immediate principles by building a series of firm concepts [Aristotle]
A perception lodging in the soul creates a primitive universal, which becomes generalised [Aristotle]
We learn primitives and universals by induction from perceptions [Aristotle]
To seek truth, study the real connections between subjects and attributes [Aristotle]
There is pure deductive reasoning, and explanatory demonstration reasoning [Aristotle, by Politis]
An Aristotelian definition is causal [Aristotle, by Witt]