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Single Idea 9257

[filed under theme 23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism ]

Full Idea

Owing to the complication of human relations, the problem of what one ought to do from the point of view of life as a whole is one of intense difficulty.

Gist of Idea

The complexities of life make it almost impossible to assess morality from a universal viewpoint

Source

H.A. Prichard (What is the Basis of Moral Obligation? [1925])

Book Ref

Prichard,H.A.: 'Moral Writings' [OUP 2002], p.6


A Reaction

I suspect that the difficulty is not the problems engendered by complexity, but that there is no answer available from the most objective point of view. Morality simply is a matter of how daily life is conducted, with medium-term goals only.


The 18 ideas with the same theme [there are no rules, so we must attend to details]:

It is not universals we must perceive for virtue, but particulars, seen as intrinsically good [Aristotle, by Achtenberg]
Actions concern particular cases, and rules must fit the cases, not the other way round [Aristotle]
We cannot properly judge by rules, because blame depends on perception of particulars [Aristotle]
All human ills result from failure to apply preconceptions to particular cases [Epictetus]
Moralities extravagantly address themselves to 'all', by falsely generalising [Nietzsche]
Actual morality is more complicated and subtle than theory (which gets paralysed) [Nietzsche]
No two actions are the same [Nietzsche]
Moral generalisation is wrong, because we should evaluate individual acts [Nietzsche, by Foot]
I see the need to pay a debt in a particular instance, and any instance will do [Prichard]
The complexities of life make it almost impossible to assess morality from a universal viewpoint [Prichard]
The mistake is to think we can prove what can only be seen directly in moral thinking [Prichard]
Prima facie duties rest self-evidently on particular circumstance [Ross]
The ground for an attitude is not a thing's 'goodness', but its concrete characteristics [Ewing]
If I attend properly I will have no choices [Murdoch]
Particularism gives no guidance for the future [Nussbaum]
Maybe the particularist moral thought of women is better than the impartial public thinking of men [Kymlicka]
Virtue theory can have lots of rules, as long as they are grounded in virtues and in facts [Zagzebski]
Any strict ranking of virtues or rules gets abandoned when faced with particular cases [Hursthouse]