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Single Idea 9493

[filed under theme 26. Natural Theory / C. Causation / 4. Naturalised causation ]

Full Idea

The notion of 'causal power' is not to be analysed in terms of causation; if anything, the relationship is the reverse.

Gist of Idea

We should explain causation by powers, not powers by causation

Source

Alexander Bird (Nature's Metaphysics [2007], 4.2.1 n71)

Book Ref

Bird,Alexander: 'Nature's Metaphysics' [OUP 2007], p.71


A Reaction

It is a popular view these days to take causation as basic (as opposed to the counterfactual account), but I prefer this view. If anything is basic in nature, it is the dynamic force in the engine room, which is the active powers of substances.


The 34 ideas from 'Nature's Metaphysics'

Only real powers are fundamental [Bird, by Mumford/Anjum]
Most laws supervene on fundamental laws, which are explained by basic powers [Bird, by Friend/Kimpton-Nye]
If all properties are potencies, and stimuli and manifestation characterise them, there is a regress [Bird]
The plausible Barcan formula implies modality in the actual world [Bird]
Laws are explanatory relationships of things, which supervene on their essences [Bird]
Laws cannot offer unified explanations if they don't involve universals [Bird]
Resemblance itself needs explanation, presumably in terms of something held in common [Bird]
A disposition is finkish if a time delay might mean the manifestation fizzles out [Bird]
A robust pot attached to a sensitive bomb is not fragile, but if struck it will easily break [Bird]
Categorical properties are not modally fixed, but change across possible worlds [Bird]
If the laws necessarily imply p, that doesn't give a new 'nomological' necessity [Bird]
Logical necessitation is not a kind of necessity; George Orwell not being Eric Blair is not a real possibility [Bird]
Dispositional essentialism says laws (and laws about laws) are guaranteed regularities [Bird]
Why should a universal's existence depend on instantiation in an existing particular? [Bird]
If the universals for laws must be instantiated, a vanishing particular could destroy a law [Bird]
We can't reject all explanations because of a regress; inexplicable A can still explain B [Bird]
Laws are either disposition regularities, or relations between properties [Bird]
Essentialism can't use conditionals to explain regularities, because of possible interventions [Bird]
The categoricalist idea is that a property is only individuated by being itself [Bird]
Haecceitism says identity is independent of qualities and without essence [Bird]
We should explain causation by powers, not powers by causation [Bird]
Singularism about causes is wrong, as the universals involved imply laws [Bird]
If we abstractly define a property, that doesn't mean some object could possess it [Bird]
That other diamonds are hard does not explain why this one is [Bird]
Categoricalists take properties to be quiddities, with no essential difference between them [Bird]
The essence of a potency involves relations, e.g. mass, to impressed force and acceleration [Bird]
Megarian actualists deny unmanifested dispositions [Bird]
If all existents are causally active, that excludes abstracta and causally isolated objects [Bird]
If naturalism refers to supervenience, that leaves necessary entities untouched [Bird]
There might be just one fundamental natural property [Bird]
To name an abundant property is either a Fregean concept, or a simple predicate [Bird]
The relational view of space-time doesn't cover times and places where things could be [Bird]
Empiricist saw imaginability and possibility as close, but now they seem remote [Bird]
Salt necessarily dissolves in water, because of the law which makes the existence of salt possible [Bird]