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Single Idea 9503

[filed under theme 8. Modes of Existence / B. Properties / 10. Properties as Predicates ]

Full Idea

It isn't clear what it is to name an abundant property. One might reify them, as akin to Fregean concepts, or it might be equivalent to a simple predication.

Clarification

'Abundant' properties can be odd groupings, or whimsical features

Gist of Idea

To name an abundant property is either a Fregean concept, or a simple predicate

Source

Alexander Bird (Nature's Metaphysics [2007], 7.1.2)

Book Ref

Bird,Alexander: 'Nature's Metaphysics' [OUP 2007], p.151


A Reaction

'Fregean concepts' would make them functions that purely link things (hence relational?). One suspects that people who actually treat abundant properties as part of their ontology (Lewis) are confusing natural properties with predicates.


The 34 ideas from 'Nature's Metaphysics'

Only real powers are fundamental [Bird, by Mumford/Anjum]
Most laws supervene on fundamental laws, which are explained by basic powers [Bird, by Friend/Kimpton-Nye]
If all properties are potencies, and stimuli and manifestation characterise them, there is a regress [Bird]
The plausible Barcan formula implies modality in the actual world [Bird]
Laws are explanatory relationships of things, which supervene on their essences [Bird]
Laws cannot offer unified explanations if they don't involve universals [Bird]
Resemblance itself needs explanation, presumably in terms of something held in common [Bird]
A disposition is finkish if a time delay might mean the manifestation fizzles out [Bird]
A robust pot attached to a sensitive bomb is not fragile, but if struck it will easily break [Bird]
Categorical properties are not modally fixed, but change across possible worlds [Bird]
If the laws necessarily imply p, that doesn't give a new 'nomological' necessity [Bird]
Logical necessitation is not a kind of necessity; George Orwell not being Eric Blair is not a real possibility [Bird]
Dispositional essentialism says laws (and laws about laws) are guaranteed regularities [Bird]
Why should a universal's existence depend on instantiation in an existing particular? [Bird]
If the universals for laws must be instantiated, a vanishing particular could destroy a law [Bird]
We can't reject all explanations because of a regress; inexplicable A can still explain B [Bird]
Laws are either disposition regularities, or relations between properties [Bird]
Essentialism can't use conditionals to explain regularities, because of possible interventions [Bird]
The categoricalist idea is that a property is only individuated by being itself [Bird]
Haecceitism says identity is independent of qualities and without essence [Bird]
We should explain causation by powers, not powers by causation [Bird]
Singularism about causes is wrong, as the universals involved imply laws [Bird]
If we abstractly define a property, that doesn't mean some object could possess it [Bird]
That other diamonds are hard does not explain why this one is [Bird]
Categoricalists take properties to be quiddities, with no essential difference between them [Bird]
The essence of a potency involves relations, e.g. mass, to impressed force and acceleration [Bird]
Megarian actualists deny unmanifested dispositions [Bird]
If all existents are causally active, that excludes abstracta and causally isolated objects [Bird]
If naturalism refers to supervenience, that leaves necessary entities untouched [Bird]
There might be just one fundamental natural property [Bird]
To name an abundant property is either a Fregean concept, or a simple predicate [Bird]
The relational view of space-time doesn't cover times and places where things could be [Bird]
Empiricist saw imaginability and possibility as close, but now they seem remote [Bird]
Salt necessarily dissolves in water, because of the law which makes the existence of salt possible [Bird]