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Single Idea 18673

[filed under theme 22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia ]

Full Idea

For Aristotle, what sets eudaimonia apart from things like reason and virtue is that it is exclusively finally valuable; ...reason and virtue are valuable also for contributing to other things, such as happiness.

Gist of Idea

Eudaimonia is said to only have final value, where reason and virtue are also useful

Source

report of Aristotle (Nicomachean Ethics [c.334 BCE]) by Francesco Orsi - Value Theory 2.2

Book Ref

Orsi,Francesco: 'Value Theory' [Bloomsbury 2015], p.29


A Reaction

This makes it sound as if eudaimonia is a super-value, and superior to virtue, but I don't think that is right. Eudaimonia just seems to be success in the areas that matter.


The 15 ideas with the same theme [Greek concept of fulfilment/happiness/flourishing]:

Socrates was the first to put 'eudaimonia' at the centre of ethics [Socrates, by Vlastos]
Happiness is secure enjoyment of what is good and beautiful [Plato]
Eudaimonia is said to only have final value, where reason and virtue are also useful [Aristotle, by Orsi]
Does Aristotle say eudaimonia is the aim, or that it ought to be? [McDowell on Aristotle]
Some good and evil can happen to the dead, just as the living may be unaware of a disaster [Aristotle]
Critolaus redefined Aristotle's moral aim as fulfilment instead of happiness [Critolaus, by White,SA]
Life is like a play - it is the quality that matters, not the length [Seneca]
'Eudaimonia' means 'having a good demon', implying supreme good fortune [Taylor,R]
What counts as 'flourishing' must be relative to various sets of values [Harman]
'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
Philosophers after Aristotle endorsed the medical analogy for eudaimonia [Nussbaum, by Flanagan]
We need Eudaimonics - the empirical study of how we should flourish [Flanagan]
Nowadays we doubt the Greek view that the flourishing of individuals and communities are linked [Zagzebski]
Animals and plants can 'flourish', but only rational beings can have eudaimonia [Hursthouse]
With a broad concept of flourishing, it might be possible without the virtues [Statman]