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Single Idea 9264

[filed under theme 16. Persons / B. Nature of the Self / 6. Self as Higher Awareness ]

Full Idea

The essential difference between persons and other creatures is in the structure of the will, with their peculiar characteristic of being able to form 'second-order desires'.

Clarification

'Second-order desires' are desires about desires

Gist of Idea

Persons are distinguished by a capacity for second-order desires

Source

Harry G. Frankfurt (Freedom of the Will and concept of a person [1971], Intro)

Book Ref

'Free Will', ed/tr. Watson,Gary [OUP 1982], p.82


A Reaction

There are problems with this - notably that all strategies of this kind just shift the problem up to the next order, without solving it - but this still strikes me as a very promising line of thinking when trying to understand ourselves. See Idea 9266.

Related Idea

Idea 9266 A person essentially has second-order volitions, and not just second-order desires [Frankfurt]


The 23 ideas from Harry G. Frankfurt

Freedom of action needs the agent to identify with their reason for acting [Frankfurt, by Wilson/Schpall]
Persons are distinguished by a capacity for second-order desires [Frankfurt]
The will is the effective desire which actually leads to an action [Frankfurt]
A person essentially has second-order volitions, and not just second-order desires [Frankfurt]
A 'wanton' is not a person, because they lack second-order volitions [Frankfurt]
Free will is the capacity to choose what sort of will you have [Frankfurt]
A person may be morally responsible without free will [Frankfurt]
It is by caring about things that we infuse the world with importance [Frankfurt]
Our criteria for evaluating how to live offer an answer to the problem [Frankfurt]
If you don't care about at least one thing, you can't find reasons to care about anything [Frankfurt]
We might not choose a very moral life, if the character or constitution was deficient [Frankfurt]
Ranking order of desires reveals nothing, because none of them may be considered important [Frankfurt]
What is worthwhile for its own sake alone may be worth very little [Frankfurt]
People want to fulfill their desires, but also for their desires to be sustained [Frankfurt]
Freedom needs autonomy (rather than causal independence) - embracing our own desires and choices [Frankfurt]
Love creates a necessity concerning what to care about [Frankfurt]
Loving oneself is not a failing, but is essential to a successful life [Frankfurt]
Rather than loving things because we value them, I think we value things because we love them [Frankfurt]
The paradigm case of pure love is not romantic, but that between parents and infants [Frankfurt]
Love can be cool, and it may not involve liking its object [Frankfurt]
Morality isn't based on reason; moral indignation is quite unlike disapproval of irrationality [Frankfurt]
I value my children for their sake, but I also value my love for them for its own sake [Frankfurt]
Boredom is serious, not just uncomfortable; it threatens our psychic survival [Frankfurt]