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Single Idea 5519

[filed under theme 16. Persons / D. Continuity of the Self / 4. Split Consciousness ]

Full Idea

If I am largely paralysed, and my twin brother is dying of brain disease, then if the operation to graft my head onto his body is offered, I should accept the operation, and it is irrelevant whether this person would be me.

Gist of Idea

It is fine to save two dying twins by merging parts of their bodies into one, and identity is irrelevant

Source

Derek Parfit (The Unimportance of Identity [1995], p.308)

Book Ref

'Personal Identity', ed/tr. Martin,R /Barresi,J [Blackwells 2003], p.308


A Reaction

Parfit notes that the brain is a particularly significant part of the process. The fact that I might cheerfully accept this offer without philosophical worries doesn't get rid of the question 'who is this person?' Who should they remain married to?


The 13 ideas from Derek Parfit

Personal identity is just causally related mental states [Parfit, by Maslin]
If we split like amoeba, we would be two people, neither of them being us [Parfit]
One of my future selves will not necessarily be me [Parfit]
Concern for our own lives isn't the source of belief in identity, it is the result of it [Parfit]
We should focus less on subjects of experience, and more on the experiences themselves [Parfit]
Psychologists are interested in identity as a type of person, but philosophers study numerical identity [Parfit]
Imaginary cases are good for revealing our beliefs, rather than the truth [Parfit]
Reduction can be by identity, or constitution, or elimination [Parfit, by PG]
It doesn't matter whether I exist with half my components replaced (any more than an audio system) [Parfit]
It is fine to save two dying twins by merging parts of their bodies into one, and identity is irrelevant [Parfit]
If two humans are merged surgically, the new identity is a purely verbal problem [Parfit]
If my brain-halves are transplanted into two bodies, I have continuity, and don't need identity [Parfit]
Over a period of time what matters is not that 'I' persist, but that I have psychological continuity [Parfit]