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Single Idea 7110

[filed under theme 16. Persons / D. Continuity of the Self / 4. Split Consciousness ]

Full Idea

The superfluous transcendental 'I' is actually a hindrance. If it existed, it would violently separate consciousness from itself, it would divide it, slicing through consciousness like an opaque blade.

Gist of Idea

If the 'I' is transcendental, it unnecessarily splits consciousness in two

Source

Jean-Paul Sartre (Transcendence of the Ego [1937], I (A))

Book Ref

Sartre,Jean-Paul: 'The Transcendence of the Ego' [Routledge 2004], p.7


A Reaction

I see no a priori reason why consciousness should not be split in two, if that's how it is. Personally I am happy with a fairly traditional Cartesian view, that the self is the will and understanding, and the rest of consciousness is its working material.


The 21 ideas from 'Transcendence of the Ego'

Since we are a consciousness, Sartre entirely rejected the unconscious mind [Sartre, by Daigle]
The Ego is not formally or materially part of consciousness, but is outside in the world [Sartre]
A consciousness can conceive of no other consciousness than itself [Sartre]
The eternal truth of 2+2=4 is what gives unity to the mind which regularly thinks it [Sartre]
Consciousness exists as consciousness of itself [Sartre]
Intentionality defines, transcends and unites consciousness [Sartre]
If you think of '2+2=4' as the content of thought, the self must be united transcendentally [Sartre]
If the 'I' is transcendental, it unnecessarily splits consciousness in two [Sartre]
Maybe it is the act of reflection that brings 'me' into existence [Sartre]
When we are unreflective (as when chasing a tram) there is no 'I' [Sartre]
How could two I's, the reflective and the reflected, communicate with each other? [Sartre]
Phenomenology assumes that all consciousness is of something [Sartre]
The consciousness that says 'I think' is not the consciousness that thinks [Sartre]
The Cogito depends on a second-order experience, of being conscious of consciousness [Sartre]
Is the Cogito reporting an immediate experience of doubting, or the whole enterprise of doubting? [Sartre]
We can never, even in principle, grasp other minds, because the Ego is self-conceiving [Sartre]
Knowing yourself requires an exterior viewpoint, which is necessarily false [Sartre]
The Ego never appears except when we are not looking for it [Sartre]
The Ego only appears to reflection, so it is cut off from the World [Sartre]
It is theoretically possible that the Ego consists entirely of false memories [Sartre]
My ego is more intimate to me, but not more certain than other egos [Sartre]