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Single Idea 7165

[filed under theme 23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique ]

Full Idea

Nothing would be more expensive than virtue: for in the end it would give us the earth as an infirmary, and 'Everyone to be everyone else's nurse' would be the pinnacle of wisdom.

Gist of Idea

Virtue is wasteful, as it reduces us all to being one another's nurse

Source

Friedrich Nietzsche (Writings from Late Notebooks [1887], 04[7])

Book Ref

Nietzsche,Friedrich: 'Writings from the Late Notebooks', ed/tr. Bittner,Rüdiger [CUP 2003], p.103


A Reaction

Once again, I think that Nietzsche does not understand Aristotelian virtue theory. This attacks Christian virtue (his bête noir), with its emphasis on compassion and humility. A truly virtuous person is more likely to be an artist/politician/philosopher.


The 20 ideas with the same theme [reasons against virtue theory]:

Aristotle neglects the place of rules in the mature virtuous person [Annas on Aristotle]
Greeks elevate virtues enormously, but never explain them [Descartes]
Kant thinks virtue becomes passive, and hence morally unaccountable [Kant, by Annas]
When aristocracy or the bourgeoisie dominate, certain values dominate with them [Marx/Engels]
Virtues must be highly personal; if not, it is merely respect for a concept [Nietzsche]
Virtue has been greatly harmed by the boringness of its advocates [Nietzsche]
After Socrates virtue is misunderstood, as good for all, not for individuals [Nietzsche]
Many virtues are harmful traps, but that is why other people praise them [Nietzsche]
You are mastered by your own virtues, but you must master them, and turn them into tools [Nietzsche]
Virtue is wasteful, as it reduces us all to being one another's nurse [Nietzsche]
Virtue for everyone removes its charm of being exceptional and aristocratic [Nietzsche]
Nietzsche thought our psychology means there can't be universal human virtues [Nietzsche, by Foot]
Virtues won't generate an obligation, so it isn't a basis for morality [Prichard]
Good and bad are a matter of actions, not of internal dispositions [Foot]
To explain generosity in a person, you must understand a generous action [Dummett]
Virtue is secondary to a role-figure, defined within a culture [MacIntyre, by Statman]
Virtue theory needs an external standard to judge behaviour and character [Inwagen, by Statman]
Virtue ethics is open to the objection that it fails to show priority among the virtues [Hursthouse]
Virtue theory isn't a genuine ethical theory, because it doesn't have universal application [Statman]
Promises create moral duties that have nothing to do with character [Statman]