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Single Idea 21844

[filed under theme 1. Philosophy / C. History of Philosophy / 1. History of Philosophy ]

Full Idea

The history of philosophy has always been the agent of power in philosophy, and even in thought. It has played the oppressor's role: how can you think without having read Plato, Descartes, Kant and Heidegger.

Gist of Idea

The history of philosophy is an agent of power: how can you think if you haven't read the great names?

Source

Gilles Deleuze (A Conversation: what is it? What is it for? [1977], I)

Book Ref

Deleuze,Gilles: 'Dialogues II' [Continuum 2006], p.10


A Reaction

I find it hard to relate to this French 1960s obsession with everybody being oppressed in every conceivable way, so that 'liberation' is the only value that matters. If you ask why liberty is needed, you seem to have missed the point.


The 22 ideas from Gilles Deleuze

The history of philosophy is an agent of power: how can you think if you haven't read the great names? [Deleuze]
Philosophy aims to become the official language, supporting orthodoxy and the state [Deleuze]
When I meet objections I just move on; they never contribute anything [Deleuze]
Before we seek solutions, it is important to invent problems [Deleuze]
We must create new words, and treat them as normal, and as if designating real things. [Deleuze]
Don't assess ideas for truth or justice; look for another idea, and establish a relationship with it [Deleuze]
Before Being there is politics [Deleuze]
A meeting of man and animal can be deterritorialization (like a wasp with an orchid) [Deleuze]
People consist of many undetermined lines, some rigid, some supple, some 'lines of flight' [Deleuze]
Dualisms can be undone from within, by tracing connections, and drawing them to a new path [Deleuze]
Thought should be thrown like a stone from a war-machine [Deleuze]
Some lines (of flight) are becomings which escape the system [Deleuze]
We don't want another new set of categories; we want a variety of flexible categories [Deleuze, by May]
Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May]
Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May]
'Difference' refers to that which eludes capture [Deleuze, by May]
Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze]
'Being' is univocal, but its subject matter is actually 'difference' [Deleuze]
The State requires self-preservation, but the war-machine desires destruction [Deleuze]
Nomads are the basis of history, and yet almost unknowable [Deleuze]
We are currently extending capitalism to the whole of society [Deleuze]
There is no being beyond becoming [Deleuze]