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Full Idea
Our principal conceptions, each branch of our knowledge, passes in succession through three different theoretical states: the theological or fictitious state, the metaphysical or abstract state, and the scientific or positive state.
Gist of Idea
Our knowledge starts in theology, passes through metaphysics, and ends in positivism
Source
Auguste Comte (Intro to Positive Philosophy [1830], Ch.1)
Book Ref
Comte,Auguste: 'Introduction to Positive Philosophy', ed/tr. Ferré,Frederick [Hackett 1988], p.1
A Reaction
See Idea 5077 for the abstraction step. The idea that there is a 'law' here, as Comte thinks, is daft, but something of what he describes is undeniable. I suspect, though, that science rests on abstractions, so the last part is wrong.
Related Idea
Idea 5077 The modern idea of obligation seems to have lost the idea of an obligation 'to' something [Taylor,R]
| 12104 | All ideas must be understood historically [Comte] |
| 12105 | Our knowledge starts in theology, passes through metaphysics, and ends in positivism [Comte] |
| 12112 | Metaphysics is just the oversubtle qualification of abstract names for phenomena [Comte] |
| 12111 | Positivism is the final state of human intelligence [Comte] |
| 12106 | Positivism gives up absolute truth, and seeks phenomenal laws, by reason and observation [Comte] |
| 12114 | Science can drown in detail, so we need broad scientists (to keep out the metaphysicians) [Comte] |
| 12116 | Only positivist philosophy can terminate modern social crises [Comte] |
| 12108 | All real knowledge rests on observed facts [Comte] |
| 12109 | We must observe in order to form theories, but connected observations need prior theories [Comte] |
| 12107 | Positivism explains facts by connecting particular phenomena with general facts [Comte] |
| 12115 | Introspection is pure illusion; we can obviously observe everything except ourselves [Comte] |
| 12113 | The search for first or final causes is futile [Comte] |
| 12110 | We can never know origins, purposes or inner natures [Comte] |